21 ideas
7396 | Hobbes created English-language philosophy [Hobbes, by Tuck] |
18543 | Do aesthetic reasons count as reasons, if they are rejectable without contradiction? [Scruton] |
18542 | Defining truth presupposes that there can be a true definition [Scruton] |
16776 | Substance is an intrinsic thing, so parts of substances can't also be intrinsic things [Duns Scotus] |
16638 | The qualities of the world are mere appearances; reality is the motions which cause them [Hobbes] |
16688 | Evidence is conception, which is imagination, which proceeds from the senses [Hobbes] |
7405 | Experience can't prove universal truths [Hobbes] |
7408 | It is an error that reason should control the passions, which give right guidance on their own [Hobbes, by Tuck] |
18546 | The pleasure taken in beauty also aims at understanding and valuing [Scruton] |
18550 | Art gives us imaginary worlds which we can view impartially [Scruton] |
18544 | Maybe 'beauty' is too loaded, and we should talk of fittingness or harmony [Scruton] |
18553 | Beauty shows us what we should want in order to achieve human fulfilment [Scruton] |
18556 | Beauty is rationally founded, inviting meaning, comparison and self-reflection [Scruton] |
18548 | Natural beauty reassures us that the world is where we belong [Scruton] |
18551 | Croce says art makes inarticulate intuitions conscious; rival views say the audience is the main concern [Scruton] |
7407 | Good and evil are what please us; goodness and badness the powers causing them [Hobbes] |
7410 | Self-preservation is basic, and people judge differently about that, implying ethical relativism [Hobbes, by Tuck] |
18541 | Beauty (unlike truth and goodness) is questionable as an ultimate value [Scruton] |
7409 | Hobbes shifted from talk of 'the good' to talk of 'rights' [Hobbes, by Tuck] |
18554 | Prostitution is wrong because it hardens the soul, since soul and body are one [Scruton] |
7411 | The attributes of God just show our inability to conceive his nature [Hobbes] |