Combining Texts

All the ideas for 'works', 'Quaestiones de Potentia Dei' and 'Truth by Convention'

expand these ideas     |    start again     |     specify just one area for these texts

22 ideas

1. Philosophy / F. Analytic Philosophy / 6. Logical Analysis
8996 If if time is money then if time is not money then time is money then if if if time is not money... [Quine]
2. Reason / D. Definition / 7. Contextual Definition
8995 Definition by words is determinate but relative; fixing contexts could make it absolute [Quine]
5. Theory of Logic / C. Ontology of Logic / 3. If-Thenism
10064 Quine quickly dismisses If-thenism [Quine, by Musgrave]
5. Theory of Logic / C. Ontology of Logic / 4. Logic by Convention
20296 Logic needs general conventions, but that needs logic to apply them to individual cases [Quine, by Rey]
8998 Claims that logic and mathematics are conventional are either empty, uninteresting, or false [Quine]
8999 Logic isn't conventional, because logic is needed to infer logic from conventions [Quine]
9000 If a convention cannot be communicated until after its adoption, what is its role? [Quine]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
8994 If analytic geometry identifies figures with arithmetical relations, logicism can include geometry [Quine]
6. Mathematics / B. Foundations for Mathematics / 3. Axioms for Geometry
8997 There are four different possible conventional accounts of geometry [Quine]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / a. Early logicism
8993 If mathematics follows from definitions, then it is conventional, and part of logic [Quine]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
22121 The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont]
22122 Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
22125 Duns Scotus was a realist about universals [Duns Scotus, by Dumont]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
22127 Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont]
9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
17555 'One' can mean undivided and not a multitude, or it can add measurement, giving number [Aquinas]
9. Objects / D. Essence of Objects / 2. Types of Essence
22126 Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
22129 Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
22130 Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
22128 Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont]
16. Persons / F. Free Will / 2. Sources of Free Will
22131 The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont]
28. God / A. Divine Nature / 2. Divine Nature
22123 The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
22124 We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont]