Combining Texts

All the ideas for 'Ordinatio', 'Seven Quodlibets' and 'Identity and Essence'

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27 ideas

8. Modes of Existence / A. Relations / 1. Nature of Relations
18529 Relations are expressed either as absolute facts, or by a relational concept [William of Ockham]
8. Modes of Existence / B. Properties / 1. Nature of Properties
16648 Accidents must have formal being, if they are principles of real action, and of mental action and thought [Duns Scotus]
8. Modes of Existence / E. Nominalism / 1. Nominalism / a. Nominalism
15386 If only the singular exists, science is impossible, as that relies on true generalities [Duns Scotus, by Panaccio]
15387 If things were singular they would only differ numerically, but horse and tulip differ more than that [Duns Scotus, by Panaccio]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
12132 Indiscernibility is a necessary and sufficient condition for identity [Brody]
16632 We distinguish one thing from another by contradiction, because this is, and that is not [Duns Scotus]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
13094 The haecceity is the featureless thing which gives ultimate individuality to a substance [Duns Scotus, by Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
15834 Brody bases sortal essentialism on properties required throughout something's existence [Brody, by Mackie,P]
9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
16770 It is absurd that there is no difference between a genuinely unified thing, and a mere aggregate [Duns Scotus]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
16779 Cut wood doesn't make a new substance, but seems to make separate subjects [William of Ockham]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
16757 Hot water naturally cools down, which is due to the substantial form of the water [William of Ockham]
12140 Modern emphasis is on properties had essentially; traditional emphasis is on sort-defining properties [Brody]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
10919 What prevents a stone from being divided into parts which are still the stone? [Duns Scotus]
9. Objects / D. Essence of Objects / 5. Essence as Kind
11895 A sortal essence is a property which once possessed always possessed [Brody, by Mackie,P]
12141 Maybe essential properties are those which determine a natural kind? [Brody]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
12137 De re essentialism standardly says all possible objects identical with a have a's essential properties [Brody]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
12142 Essentially, a has P, always had P, must have had P, and has never had a future without P [Brody]
12143 An object having a property essentially is equivalent to its having it necessarily [Brody]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
12144 Essentialism is justified if the essential properties of things explain their other properties [Brody]
9. Objects / D. Essence of Objects / 12. Essential Parts
12139 Mereological essentialism says that every part that ensures the existence is essential [Brody]
9. Objects / E. Objects over Time / 12. Origin as Essential
12135 Interrupted objects have two first moments of existence, which could be two beginnings [Brody]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
12130 a and b share all properties; so they share being-identical-with-a; so a = b [Brody]
9. Objects / F. Identity among Objects / 8. Leibniz's Law
16768 Two things are different if something is true of one and not of the other [Duns Scotus]
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
12138 Identity across possible worlds is prior to rigid designation [Brody]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
9102 If an animal approached from a distance, we might abstract 'animal' from one instance [William of Ockham]
17. Mind and Body / D. Property Dualism / 6. Mysterianism
9114 There are no secure foundations to prove the separate existence of mind, in reason or experience [William of Ockham]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
9115 To love God means to love whatever God wills to be loved [William of Ockham]