15 ideas
19553 | Commitment to 'I have a hand' only makes sense in a context where it has been doubted [Hawthorne] |
19551 | How can we know the heavyweight implications of normal knowledge? Must we distort 'knowledge'? [Hawthorne] |
19552 | We wouldn't know the logical implications of our knowledge if small risks added up to big risks [Hawthorne] |
19554 | Denying closure is denying we know P when we know P and Q, which is absurd in simple cases [Hawthorne] |
17527 | Causation seems to be an innate concept (or acquired very early) [Bird] |
17528 | The dispositional account explains causation, as stimulation and manifestation of dispositions [Bird] |
17526 | The counterfactual approach makes no distinction between cause and pre-condition [Bird] |
21332 | We don't get a love of 'order' from nature - which is thoroughly chaotic [Mill] |
21335 | Belief that an afterlife is required for justice is an admission that this life is very unjust [Mill] |
21334 | No necessity ties an omnipotent Creator, so he evidently wills human misery [Mill] |
21333 | Evil comes from good just as often as good comes from evil [Mill] |
21329 | Nature dispenses cruelty with no concern for either mercy or justice [Mill] |
21328 | Killing is a human crime, but nature kills everyone, and often with great tortures [Mill] |
21331 | Hurricanes, locusts, floods and blight can starve a million people to death [Mill] |
21330 | Nature makes childbirth a miserable experience, often leading to the death of the mother [Mill] |