Combining Texts

All the ideas for 'The Case for Closure', 'fragments/reports' and 'Doing Without Concepts'

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78 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy is empty if it does not in some way depend on matters of fact [Machery]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / k. Infinitesimals
Things get smaller without end [Anaxagoras]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Nothing is created or destroyed; there is only mixing and separation [Anaxagoras]
7. Existence / A. Nature of Existence / 3. Being / f. Primary being
Anaxagoras's concept of supreme Mind has a simple First and a multiple One [Anaxagoras, by Plotinus]
7. Existence / C. Structure of Existence / 6. Fundamentals / a. Fundamental reality
Basic is the potentially perceptible, then comes the contrary qualities, and finally the 'elements' [Anaxagoras]
7. Existence / E. Categories / 1. Categories
Do categories store causal knowledge, or typical properties, or knowledge of individuals? [Machery]
7. Existence / E. Categories / 2. Categorisation
Are quick and slow categorisation the same process, or quite different? [Machery]
For each category of objects (such as 'dog') an individual seems to have several concepts [Machery]
A thing is classified if its features are likely to be generated by that category's causal laws [Machery]
7. Existence / E. Categories / 5. Category Anti-Realism
There may be ad hoc categories, such as the things to pack in your suitcase for a trip [Machery]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
There may be several ways to individuate things like concepts [Machery]
11. Knowledge Aims / B. Certain Knowledge / 2. Common Sense Certainty
Commitment to 'I have a hand' only makes sense in a context where it has been doubted [Hawthorne]
12. Knowledge Sources / B. Perception / 1. Perception
Snow is not white, and doesn't even appear white, because it is made of black water [Anaxagoras, by Cicero]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
The senses are too feeble to determine the truth [Anaxagoras]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / c. Knowledge closure
How can we know the heavyweight implications of normal knowledge? Must we distort 'knowledge'? [Hawthorne]
We wouldn't know the logical implications of our knowledge if small risks added up to big risks [Hawthorne]
Denying closure is denying we know P when we know P and Q, which is absurd in simple cases [Hawthorne]
13. Knowledge Criteria / D. Scepticism / 2. Types of Scepticism
We reveal unreliability in the senses when we cannot discriminate a slow change of colour [Anaxagoras, by Sext.Empiricus]
14. Science / B. Scientific Theories / 1. Scientific Theory
If a term doesn't pick out a kind, keeping it may block improvements in classification [Machery]
Vertical arguments say eliminate a term if it picks out different natural kinds in different theories [Machery]
Horizontal arguments say eliminate a term if it fails to pick out a natural kind [Machery]
14. Science / C. Induction / 1. Induction
Psychologists use 'induction' as generalising a property from one category to another [Machery]
'Ampliative' induction infers that all members of a category have a feature found in some of them [Machery]
15. Nature of Minds / A. Nature of Mind / 1. Mind / a. Mind
Nous is unlimited, self-ruling and pure; it is the finest thing, with great discernment and strength [Anaxagoras]
15. Nature of Minds / A. Nature of Mind / 1. Mind / c. Features of mind
Mind is self-ruling, pure, ordering and ubiquitous [Anaxagoras, by Plato]
16. Persons / F. Free Will / 1. Nature of Free Will
Anaxagoras says mind remains pure, and so is not affected by what it changes [Anaxagoras, by Aristotle]
17. Mind and Body / E. Mind as Physical / 4. Connectionism
Connectionists cannot distinguish concept-memories from their background, or the processes [Machery]
18. Thought / A. Modes of Thought / 1. Thought
We can identify a set of cognitive capacities which are 'higher order' [Machery]
18. Thought / D. Concepts / 1. Concepts / a. Nature of concepts
Concepts for categorisation and for induction may be quite different [Machery]
Concept theories aim at their knowledge, processes, format, acquisition, and location [Machery]
We should abandon 'concept', and just use 'prototype', 'exemplar' and 'theory' [Machery]
18. Thought / D. Concepts / 1. Concepts / b. Concepts in philosophy
In the philosophy of psychology, concepts are usually introduced as constituents of thoughts [Machery]
In philosophy theories of concepts explain how our propositional attitudes have content [Machery]
18. Thought / D. Concepts / 1. Concepts / c. Concepts in psychology
By 'concept' psychologists mean various sorts of representation or structure [Machery]
Concept theorists examine their knowledge, format, processes, acquisition and location [Machery]
Psychologists treat concepts as long-term knowledge bodies which lead to judgements [Machery]
Psychologist treat concepts as categories [Machery]
18. Thought / D. Concepts / 2. Origin of Concepts / c. Nativist concepts
The concepts OBJECT or AGENT may be innate [Machery]
18. Thought / D. Concepts / 4. Structure of Concepts / a. Conceptual structure
Concepts should contain working memory, not long-term, because they control behaviour [Machery]
One hybrid theory combines a core definition with a prototype for identification [Machery]
Heterogeneous concepts might have conflicting judgements, where hybrid theories will not [Machery]
Concepts as definitions was rejected, and concepts as prototypes, exemplars or theories proposed [Machery]
18. Thought / D. Concepts / 4. Structure of Concepts / b. Analysis of concepts
The concepts for a class typically include prototypes, and exemplars, and theories [Machery]
18. Thought / D. Concepts / 4. Structure of Concepts / c. Classical concepts
Classical theory can't explain facts like typical examples being categorised quicker [Machery]
Many categories don't seem to have a definition [Machery]
Classical theory implies variety in processing times, but this does not generally occur [Machery]
18. Thought / D. Concepts / 4. Structure of Concepts / d. Concepts as prototypes
Knowing typical properties of things is especially useful in induction [Machery]
The term 'prototype' is used for both typical category members, and the representation [Machery]
Prototype theories are based on computation of similarities with the prototype [Machery]
Prototype theorists don't tell us how we select the appropriate prototype [Machery]
Maybe concepts are not the typical properties, but the ideal properties [Machery]
It is more efficient to remember the prototype, than repeatedly create it from exemplars [Machery]
The prototype view predicts that typical members are easier to categorise [Machery]
18. Thought / D. Concepts / 4. Structure of Concepts / e. Concepts from exemplars
Concepts as exemplars are based on the knowledge of properties of each particular [Machery]
Exemplar theories need to explain how the relevant properties are selected from a multitude of them [Machery]
In practice, known examples take priority over the rest of the set of exemplars [Machery]
18. Thought / D. Concepts / 4. Structure of Concepts / f. Theory theory of concepts
Theory Theory says category concepts are knowledge stores explaining membership [Machery]
Theory Theory says concepts are explanatory knowledge, and concepts form domains [Machery]
Theory theorists rely on best explanation, rather than on similarities [Machery]
If categorisation is not by similarity, it seems to rely on what properties things might have [Machery]
The theory account is sometimes labelled as 'knowledge' or 'explanation' in approach [Machery]
18. Thought / D. Concepts / 5. Concepts and Language / a. Concepts and language
The word 'grandmother' may be two concepts, with a prototype and a definition [Machery]
18. Thought / D. Concepts / 5. Concepts and Language / b. Concepts are linguistic
For behaviourists concepts are dispositions to link category members to names [Machery]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
Americans are more inclined to refer causally than the Chinese are [Machery]
23. Ethics / C. Virtue Theory / 3. Virtues / g. Contemplation
Anaxagoras said a person would choose to be born to contemplate the ordered heavens [Anaxagoras]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose
For Anaxagoras the Good Mind has no opposite, and causes all movement, for a higher reason [Anaxagoras, by Aristotle]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / a. Greek matter
Mind creates the world from a mixture of pure substances [Anaxagoras, by ]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances
Anaxagoras said that the number of principles was infinite [Anaxagoras, by Aristotle]
The ultimate constituents of reality are the homoeomeries [Anaxagoras, by Vlastos]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
Anaxagoreans regard the homoeomeries as elements, which compose earth, air, fire and water [Anaxagoras, by Aristotle]
26. Natural Theory / B. Natural Kinds / 1. Natural Kinds
Artifacts can be natural kinds, when they are the object of historical enquiry [Machery]
26. Natural Theory / C. Causation / 1. Causation
Anaxagoras says mind produces order and causes everything [Anaxagoras, by Plato]
27. Natural Reality / G. Biology / 1. Biology
Germs contain microscopic organs, which become visible as they grow [Anaxagoras]
28. God / A. Divine Nature / 1. God
When things were unified, Mind set them in order [Anaxagoras]
Anaxagoras was the first to say that the universe is directed by an intelligence [Anaxagoras, by Cicero]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
Past, present and future, and the movements of the heavens, were arranged by Mind [Anaxagoras]
28. God / C. Attitudes to God / 5. Atheism
Anaxagoras was charged with impiety for calling the sun a lump of stone [Anaxagoras, by Plutarch]
Anaxagoras was the first recorded atheist [Anaxagoras, by Watson]