21 ideas
15527 | Defining terms either enables elimination, or shows that they don't require elimination [Lewis] |
15530 | A logically determinate name names the same thing in every possible world [Lewis] |
20189 | Belief is a feeling, independent of the will, which arises from uncontrolled and unknown causes [Hume] |
19553 | Commitment to 'I have a hand' only makes sense in a context where it has been doubted [Hawthorne] |
21309 | A proposition cannot be intelligible or consistent, if the perceptions are not so [Hume] |
19551 | How can we know the heavyweight implications of normal knowledge? Must we distort 'knowledge'? [Hawthorne] |
19552 | We wouldn't know the logical implications of our knowledge if small risks added up to big risks [Hawthorne] |
19554 | Denying closure is denying we know P when we know P and Q, which is absurd in simple cases [Hawthorne] |
15528 | A Ramsey sentence just asserts that a theory can be realised, without saying by what [Lewis] |
15526 | There is a method for defining new scientific terms just using the terms we already understand [Lewis] |
15529 | It is better to have one realisation of a theory than many - but it may not always be possible [Lewis] |
15531 | The Ramsey sentence of a theory says that it has at least one realisation [Lewis] |
15755 | Hume needs a notion which includes degrees of resemblance [Shoemaker on Hume] |
5323 | Experiences are logically separate, but factually linked by simultaneity or a feeling of continuousness [Ayer on Hume] |
21311 | Are self and substance the same? Then how can self remain if substance changes? [Hume] |
21312 | Perceptions are distinct, so no connection between them can ever be discovered [Hume] |
21308 | We have no impression of the self, and we therefore have no idea of it [Hume] |
21310 | Does an oyster with one perception have a self? Would lots of perceptions change that? [Hume] |
23115 | We have no natural love of mankind, other than through various relationships [Hume] |
16946 | Causation is just invariance, as long as it is described in general terms [Quine on Hume] |
15250 | If impressions, memories and ideas only differ in vivacity, nothing says it is memory, or repetition [Whitehead on Hume] |