9 ideas
9291 | The dating, in 1614, of the Hermetic writings as post-Christian is the end of the Renaissance [Yates] |
9288 | The magic of Asclepius enters Renaissance thought mixed into Ficino's neo-platonism [Yates] |
15789 | Lewis's distinction of 'existing' from 'being actual' is Meinong's between 'existing' and 'subsisting' [Lycan on Lewis] |
15790 | Lewis can't know possible worlds without first knowing what is possible or impossible [Lycan on Lewis] |
15791 | What are the ontological grounds for grouping possibilia into worlds? [Lycan on Lewis] |
19553 | Commitment to 'I have a hand' only makes sense in a context where it has been doubted [Hawthorne] |
19551 | How can we know the heavyweight implications of normal knowledge? Must we distort 'knowledge'? [Hawthorne] |
19552 | We wouldn't know the logical implications of our knowledge if small risks added up to big risks [Hawthorne] |
19554 | Denying closure is denying we know P when we know P and Q, which is absurd in simple cases [Hawthorne] |