10 ideas
15789 | Lewis's distinction of 'existing' from 'being actual' is Meinong's between 'existing' and 'subsisting' [Lycan on Lewis] |
15790 | Lewis can't know possible worlds without first knowing what is possible or impossible [Lycan on Lewis] |
15791 | What are the ontological grounds for grouping possibilia into worlds? [Lycan on Lewis] |
19553 | Commitment to 'I have a hand' only makes sense in a context where it has been doubted [Hawthorne] |
19551 | How can we know the heavyweight implications of normal knowledge? Must we distort 'knowledge'? [Hawthorne] |
19552 | We wouldn't know the logical implications of our knowledge if small risks added up to big risks [Hawthorne] |
19554 | Denying closure is denying we know P when we know P and Q, which is absurd in simple cases [Hawthorne] |
21796 | Man is God if he raises himself, by denying his nature and finitude [Hegel] |
21783 | State slavery is a phase of education, moving towards a full culture [Hegel] |
21784 | Slavery is unjust, because humanity is essentially free [Hegel] |