14 ideas
| 22246 | A train of reasoning must be treated as all happening simultaneously [Recanati] |
| 19553 | Commitment to 'I have a hand' only makes sense in a context where it has been doubted [Hawthorne] |
| 23304 | The ancient Memorists said virtually all types of thinking could be done simply by memory [Sorabji] |
| 23303 | Stoics say true memory needs reflection and assent, but animals only have perceptual recognition [Sorabji] |
| 19551 | How can we know the heavyweight implications of normal knowledge? Must we distort 'knowledge'? [Hawthorne] |
| 19552 | We wouldn't know the logical implications of our knowledge if small risks added up to big risks [Hawthorne] |
| 19554 | Denying closure is denying we know P when we know P and Q, which is absurd in simple cases [Hawthorne] |
| 22247 | Indexicality is not just a feature of language; examples show it also occurs in thought [Recanati] |
| 22248 | How can we communicate indexical thoughts to people not in the right context? [Recanati] |
| 22242 | Mental files are concepts, which are either collections or (better) containers [Recanati] |
| 22243 | The Frege case of believing a thing is both F and not-F is explained by separate mental files [Recanati] |
| 22245 | A linguistic expression refers to what its associated mental file refers to [Recanati] |
| 22250 | There are speakers' thoughts and hearers' thoughts, but no further thought attached to the utterance [Recanati] |
| 22249 | The Naive view of communication is that hearers acquire exactly the thoughts of the speaker [Recanati] |