16 ideas
19553 | Commitment to 'I have a hand' only makes sense in a context where it has been doubted [Hawthorne] |
19551 | How can we know the heavyweight implications of normal knowledge? Must we distort 'knowledge'? [Hawthorne] |
19552 | We wouldn't know the logical implications of our knowledge if small risks added up to big risks [Hawthorne] |
19554 | Denying closure is denying we know P when we know P and Q, which is absurd in simple cases [Hawthorne] |
2590 | Dispositions need mental terms to define them [Putnam] |
2591 | Total paralysis would mean that there were mental states but no behaviour at all [Putnam] |
2588 | Is pain a functional state of a complete organism? [Putnam] |
2589 | Functionalism is compatible with dualism, as pure mind could perform the functions [Putnam] |
2592 | Functional states correlate with AND explain pain behaviour [Putnam] |
2587 | Temperature is mean molecular kinetic energy, but they are two different concepts [Putnam] |
6376 | Neuroscience does not support multiple realisability, and tends to support identity [Polger on Putnam] |
2330 | If humans and molluscs both feel pain, it can't be a single biological state [Putnam, by Kim] |
5122 | Maybe consequentialism is a critique of ordinary morality, rather than describing it [Harman] |
5123 | Maybe there is no such thing as character, and the virtues and vices said to accompany it [Harman] |
5124 | If a person's two acts of timidity have different explanations, they are not one character trait [Harman] |
5125 | Virtue ethics might involve judgements about the virtues of actions, rather than character [Harman] |