12 ideas
15959 | If the substantial form of brass implies its stability, how can it melt and remain brass? [Alexander,P] |
15956 | The peripatetics treated forms and real qualities as independent of matter, and non-material [Alexander,P] |
19553 | Commitment to 'I have a hand' only makes sense in a context where it has been doubted [Hawthorne] |
19551 | How can we know the heavyweight implications of normal knowledge? Must we distort 'knowledge'? [Hawthorne] |
19552 | We wouldn't know the logical implications of our knowledge if small risks added up to big risks [Hawthorne] |
19554 | Denying closure is denying we know P when we know P and Q, which is absurd in simple cases [Hawthorne] |
15975 | Can the qualities of a body be split into two groups, where the smaller explains the larger? [Alexander,P] |
5121 | Basing ethics on flourishing makes it consequentialist, as actions are judged by contributing to it [Harman] |
5120 | What counts as 'flourishing' must be relative to various sets of values [Harman] |
15963 | Science has been partly motivated by the belief that the universe is run by God's laws [Alexander,P] |
15951 | Alchemists tried to separate out essences, which influenced later chemistry [Alexander,P] |
15981 | Absolute space either provides locations, or exists but lacks 'marks' for locations [Alexander,P] |