Combining Texts

All the ideas for 'The Case for Closure', 'The Theodicy' and 'Frege on Knowing the Foundations'

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21 ideas

2. Reason / A. Nature of Reason / 3. Pure Reason
19335 Reasonings have a natural ordering in God's understanding, but only a temporal order in ours [Leibniz]
5. Theory of Logic / K. Features of Logics / 1. Axiomatisation
17622 We come to believe mathematical propositions via their grounding in the structure [Burge]
11. Knowledge Aims / B. Certain Knowledge / 2. Common Sense Certainty
19553 Commitment to 'I have a hand' only makes sense in a context where it has been doubted [Hawthorne]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / c. Knowledge closure
19551 How can we know the heavyweight implications of normal knowledge? Must we distort 'knowledge'? [Hawthorne]
19552 We wouldn't know the logical implications of our knowledge if small risks added up to big risks [Hawthorne]
19554 Denying closure is denying we know P when we know P and Q, which is absurd in simple cases [Hawthorne]
16. Persons / F. Free Will / 5. Against Free Will
19367 Saying we must will whatever we decide to will leads to an infinite regress [Leibniz]
17. Mind and Body / A. Mind-Body Dualism / 5. Parallelism
19351 Perfections of soul subordinate the body, but imperfections of soul submit to the body [Leibniz]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
19331 Will is an inclination to pursue something good [Leibniz]
22. Metaethics / B. Value / 2. Values / e. Death
19346 Most people facing death would happily re-live a similar life, with just a bit of variety [Leibniz]
22. Metaethics / B. Value / 2. Values / j. Evil
19340 Metaphysical evil is imperfection; physical evil is suffering; moral evil is sin [Leibniz]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
19366 You can't assess moral actions without referring to the qualities of character that produce them [Leibniz]
28. God / A. Divine Nature / 2. Divine Nature
19326 God must be intelligible, to select the actual world from the possibilities [Leibniz]
28. God / A. Divine Nature / 3. Divine Perfections
19327 The intelligent cause must be unique and all-perfect, to handle all the interconnected possibilities [Leibniz]
28. God / A. Divine Nature / 6. Divine Morality / a. Divine morality
19344 God prefers men to lions, but might not exterminate lions to save one man [Leibniz]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
19330 If justice is arbitrary, or fixed but not observed, or not human justice, this undermines God [Leibniz]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
19325 God is the first reason of things; our experiences are contingent, and contain no necessity [Leibniz]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
19329 The laws of physics are wonderful evidence of an intelligent and free being [Leibniz]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
19437 Prayers are useful, because God foresaw them in his great plan [Leibniz]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
19337 How can an all-good, wise and powerful being allow evil, sin and apparent injustice? [Leibniz]
19345 Being confident of God's goodness, we disregard the apparent local evils in the visible world [Leibniz]