14 ideas
| 9271 | Human knowledge may not produce well-being; the examined life may not be worth living [Gray] |
| 15102 | S4 says there must be some necessary truths (the actual ones, of which there is at least one) [Cameron] |
| 15103 | Blackburn fails to show that the necessary cannot be grounded in the contingent [Cameron] |
| 19553 | Commitment to 'I have a hand' only makes sense in a context where it has been doubted [Hawthorne] |
| 19551 | How can we know the heavyweight implications of normal knowledge? Must we distort 'knowledge'? [Hawthorne] |
| 19552 | We wouldn't know the logical implications of our knowledge if small risks added up to big risks [Hawthorne] |
| 19554 | Denying closure is denying we know P when we know P and Q, which is absurd in simple cases [Hawthorne] |
| 9275 | Knowledge does not need minds or nervous systems; it is found in all living things [Gray] |
| 9276 | The will hardly ever does anything; most of our life just happens to us [Gray] |
| 9278 | Nowadays we identify the free life with the good life [Gray] |
| 15104 | The 'moving spotlight' theory makes one time privileged, while all times are on a par ontologically [Cameron] |
| 9280 | Over forty percent of the Earth's living tissue is human [Gray] |
| 9272 | Without Christianity we lose the idea that human history has a meaning [Gray] |
| 9279 | What was our original sin, and how could Christ's suffering redeem it? [Gray] |