36 ideas
6928 | Only that which can be an object of religion is an object of philosophy [Feuerbach] |
6918 | Philosophy should not focus on names, but on the determined nature of things [Feuerbach] |
6904 | Modern philosophy begins with Descartes' abstraction from sensation and matter [Feuerbach] |
6931 | Empiricism is right about ideas, but forgets man himself as one of our objects [Feuerbach] |
6933 | The laws of reality are also the laws of thought [Feuerbach] |
6919 | Absolute thought remains in another world from being [Feuerbach] |
19457 | Being is what is undetermined, and hence indistinguishable [Feuerbach] |
6920 | Being posits essence, and my essence is my being [Feuerbach] |
6921 | Particularity belongs to being, whereas generality belongs to thought [Feuerbach] |
6926 | The only true being is of the senses, perception, feeling and love [Feuerbach] |
5953 | For the Cyrenaics experience was not enough to give certainty about reality [Aristippus young, by Plutarch] |
19553 | Commitment to 'I have a hand' only makes sense in a context where it has been doubted [Hawthorne] |
6908 | Consciousness is absolute reality, and everything exists through consciousness [Feuerbach] |
6932 | Ideas arise through communication, and reason is reached through community [Feuerbach] |
6935 | In man the lowest senses of smell and taste elevate themselves to intellectual acts [Feuerbach] |
19551 | How can we know the heavyweight implications of normal knowledge? Must we distort 'knowledge'? [Hawthorne] |
19552 | We wouldn't know the logical implications of our knowledge if small risks added up to big risks [Hawthorne] |
19554 | Denying closure is denying we know P when we know P and Q, which is absurd in simple cases [Hawthorne] |
6925 | The new philosophy thinks of the concrete in a concrete (not a abstract) manner [Feuerbach] |
3023 | Even the foolish may have some virtues [Aristippus young, by Diog. Laertius] |
3026 | Actions are influenced by circumstances, so Cyrenaics say felons should be reformed, not hated [Aristippus young, by Diog. Laertius] |
6924 | Plotinus was ashamed to have a body [Feuerbach] |
3024 | Cyrenaics teach that honour, justice and shame are all based on custom and fashion [Aristippus young, by Diog. Laertius] |
6927 | If you love nothing, it doesn't matter whether something exists or not [Feuerbach] |
3025 | For a Cyrenaic no one is of equal importance to himself [Aristippus young, by Diog. Laertius] |
3019 | No one pleasure is different from or more pleasant than another [Aristippus young, by Diog. Laertius] |
3021 | The Cyrenaics asserted that corporeal pleasures were superior to mental ones [Aristippus young, by Diog. Laertius] |
3027 | Cyrenaics say wise men are self-sufficient, needing no friends [Aristippus young, by Diog. Laertius] |
6934 | Man is not a particular being, like animals, but a universal being [Feuerbach] |
6936 | The essence of man is in community, but with distinct individuals [Feuerbach] |
6913 | God's existence cannot be separated from essence and concept, which can only be thought as existing [Feuerbach] |
6903 | If God is only an object for man, then only the essence of man is revealed in God [Feuerbach] |
6923 | God is what man would like to be [Feuerbach] |
6911 | God is for us a mere empty idea, which we fill with our own ego and essence [Feuerbach] |
6902 | Catholicism concerns God in himself, Protestantism what God is for man [Feuerbach] |
6905 | Absolute idealism is the realized divine mind of Leibnizian theism [Feuerbach] |