Combining Texts

All the ideas for 'The Case for Closure', 'Analyzing Modality' and 'The Meditations (To Himself)'

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24 ideas

1. Philosophy / A. Wisdom / 2. Wise People
3067 A philosopher should have principles ready for understanding, like a surgeon with instruments [Aurelius]
5. Theory of Logic / G. Quantification / 3. Objectual Quantification
11115 'All horses' either picks out the horses, or the things which are horses [Jubien]
7. Existence / B. Change in Existence / 1. Nature of Change
3072 Everything is changing, including yourself and the whole universe [Aurelius]
9. Objects / A. Existence of Objects / 1. Physical Objects
11116 Being a physical object is our most fundamental category [Jubien]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
11117 Haecceities implausibly have no qualities [Jubien]
10. Modality / A. Necessity / 11. Denial of Necessity
11119 De re necessity is just de dicto necessity about object-essences [Jubien]
10. Modality / C. Sources of Modality / 5. Modality from Actuality
11118 Modal propositions transcend the concrete, but not the actual [Jubien]
11108 Your properties, not some other world, decide your possibilities [Jubien]
11111 Modal truths are facts about parts of this world, not about remote maximal entities [Jubien]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
11105 We have no idea how many 'possible worlds' there might be [Jubien]
11109 If other worlds exist, then they are scattered parts of the actual world [Jubien]
11106 If all possible worlds just happened to include stars, their existence would be necessary [Jubien]
11107 If there are no other possible worlds, do we then exist necessarily? [Jubien]
11112 Possible worlds just give parallel contingencies, with no explanation at all of necessity [Jubien]
11113 Worlds don't explain necessity; we use necessity to decide on possible worlds [Jubien]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
11110 We mustn't confuse a similar person with the same person [Jubien]
11. Knowledge Aims / B. Certain Knowledge / 2. Common Sense Certainty
19553 Commitment to 'I have a hand' only makes sense in a context where it has been doubted [Hawthorne]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / c. Knowledge closure
19551 How can we know the heavyweight implications of normal knowledge? Must we distort 'knowledge'? [Hawthorne]
19552 We wouldn't know the logical implications of our knowledge if small risks added up to big risks [Hawthorne]
19554 Denying closure is denying we know P when we know P and Q, which is absurd in simple cases [Hawthorne]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / k. Ethics from nature
3066 Nothing is evil which is according to nature [Aurelius]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
3071 Justice has no virtue opposed to it, but pleasure has temperance opposed to it [Aurelius]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / b. Living naturally
3069 The art of life is more like the wrestler's than the dancer's [Aurelius]
24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness
3065 Humans are naturally made for co-operation [Aurelius]