13 ideas
| 20100 | Classical liberalism seeks freedom of opinion, of private life, of expression, and of property [Micklethwait/Wooldridge] |
| 19553 | Commitment to 'I have a hand' only makes sense in a context where it has been doubted [Hawthorne] |
| 19551 | How can we know the heavyweight implications of normal knowledge? Must we distort 'knowledge'? [Hawthorne] |
| 19552 | We wouldn't know the logical implications of our knowledge if small risks added up to big risks [Hawthorne] |
| 19554 | Denying closure is denying we know P when we know P and Q, which is absurd in simple cases [Hawthorne] |
| 20883 | Modern utilitarians value knowledge, friendship, autonomy, and achievement, as well as pleasure [Hooker,B] |
| 20884 | Rule-utilitarians prevent things like torture, even on rare occasions when it seems best [Hooker,B] |
| 20097 | The welfare state aims at freedom from want, and equality of opportunity [Micklethwait/Wooldridge] |
| 20099 | For communists history is driven by the proletariat [Micklethwait/Wooldridge] |
| 20098 | Fans of economic freedom claim that capitalism is self-correcting [Micklethwait/Wooldridge] |
| 20096 | Roman law entrenched property rights [Micklethwait/Wooldridge] |
| 20885 | Euthanasia is active or passive, and voluntary, non-voluntary or involuntary [Hooker,B] |
| 20882 | Euthanasia may not involve killing, so it is 'killing or not saving, out of concern for that person' [Hooker,B] |