19 ideas
6851 | We overvalue whether arguments are valid, and undervalue whether they are interesting [Monk] |
19553 | Commitment to 'I have a hand' only makes sense in a context where it has been doubted [Hawthorne] |
19551 | How can we know the heavyweight implications of normal knowledge? Must we distort 'knowledge'? [Hawthorne] |
19552 | We wouldn't know the logical implications of our knowledge if small risks added up to big risks [Hawthorne] |
19554 | Denying closure is denying we know P when we know P and Q, which is absurd in simple cases [Hawthorne] |
6850 | Wittgenstein pared his life down in his search for decency [Monk] |
3926 | The human heart has a natural concern for public good [Hume] |
3929 | No moral theory is of any use if it doesn't serve the interests of the individual concerned [Hume] |
3925 | Personal Merit is the possession of useful or agreeable mental qualities [Hume] |
3922 | Justice only exists to support society [Hume] |
23560 | If we all naturally had everything we could ever desire, the virtue of justice would be irrelevant [Hume] |
3918 | Moral philosophy aims to show us our duty [Hume] |
3919 | Conclusions of reason do not affect our emotions or decisions to act [Hume] |
3928 | Virtue just requires careful calculation and a preference for the greater happiness [Hume] |
3923 | No one would cause pain to a complete stranger who happened to be passing [Hume] |
3924 | Nature makes private affections come first, because public concerns are spread too thinly [Hume] |
3921 | The safety of the people is the supreme law [Hume] |
3927 | Society prefers helpful lies to harmful truth [Hume] |
3920 | If you equalise possessions, people's talents will make them unequal again [Hume] |