Combining Texts

All the ideas for 'The Case for Closure', 'Against the Physicists (two books)' and 'Isagoge ('Introduction')'

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25 ideas

8. Modes of Existence / D. Universals / 1. Universals
15034 Are genera and species real or conceptual? bodies or incorporeal? in sensibles or separate from them? [Porphyry]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
22744 Parts are not parts if their whole is nothing more than the parts [Sext.Empiricus]
11. Knowledge Aims / B. Certain Knowledge / 2. Common Sense Certainty
19553 Commitment to 'I have a hand' only makes sense in a context where it has been doubted [Hawthorne]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
22748 Some say motion is perceived by sense, but others say it is by intellect [Sext.Empiricus]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / c. Knowledge closure
19551 How can we know the heavyweight implications of normal knowledge? Must we distort 'knowledge'? [Hawthorne]
19552 We wouldn't know the logical implications of our knowledge if small risks added up to big risks [Hawthorne]
19554 Denying closure is denying we know P when we know P and Q, which is absurd in simple cases [Hawthorne]
15. Nature of Minds / C. Capacities of Minds / 6. Idealisation
22746 If we try to conceive of a line with no breadth, it ceases to exist, and so has no length [Sext.Empiricus]
17. Mind and Body / D. Property Dualism / 4. Emergentism
22741 The incorporeal is not in the nature of body, and so could not emerge from it [Sext.Empiricus]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
22747 A man walking backwards on a forwards-moving ship is moving in a fixed place [Sext.Empiricus]
27. Natural Reality / D. Time / 2. Passage of Time / c. Tenses and time
22749 Time doesn't end with the Universe, because tensed statements about destruction remain true [Sext.Empiricus]
27. Natural Reality / D. Time / 3. Parts of Time / c. Intervals
22750 Time is divisible, into past, present and future [Sext.Empiricus]
27. Natural Reality / D. Time / 3. Parts of Time / e. Present moment
22742 Socrates either dies when he exists (before his death) or when he doesn't (after his death) [Sext.Empiricus]
22751 If the present is just the limit of the past or the future, it can't exist because they don't exist [Sext.Empiricus]
28. God / A. Divine Nature / 2. Divine Nature
22730 All men agree that God is blessed, imperishable, happy and good [Sext.Empiricus]
22739 God must suffer to understand suffering [Sext.Empiricus]
28. God / A. Divine Nature / 3. Divine Perfections
22738 The Divine must lack the virtues of continence and fortitude, because they are not needed [Sext.Empiricus]
28. God / B. Proving God / 1. Proof of God
22734 God is defended by agreement, order, absurdity of denying God, and refutations [Sext.Empiricus]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
22736 God's sensations imply change, and hence perishing, which is absurd, so there is no such God [Sext.Empiricus]
22740 God without virtue is absurd, but God's virtues will be better than God [Sext.Empiricus]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
22735 The original substance lacked motion or shape, and was given these by a cause [Sext.Empiricus]
28. God / C. Attitudes to God / 4. God Reflects Humanity
22732 The perfections of God were extrapolations from mankind [Sext.Empiricus]
28. God / C. Attitudes to God / 5. Atheism
22728 Gods were invented as watchers of people's secret actions [Sext.Empiricus]
22737 An incorporeal God could do nothing, and a bodily god would perish, so there is no God [Sext.Empiricus]
29. Religion / A. Polytheistic Religion / 1. Animism
22731 It is mad to think that what is useful to us, like lakes and rivers, are gods [Sext.Empiricus]