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All the ideas for 'From an Ontological Point of View', 'Women of Trachis' and 'fragments/reports'

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101 ideas

1. Philosophy / B. History of Ideas / 2. Ancient Thought
Epicurus accepted God in his popular works, but not in his writings on nature [Epicurus, by Sext.Empiricus]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Slavery to philosophy brings true freedom [Epicurus]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy aims at a happy life, through argument and discussion [Epicurus]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / b. Philosophy as transcendent
We should come to philosophy free from any taint of culture [Epicurus]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / f. Philosophy as healing
The aim of medicine is removal of sickness, and philosophy similarly removes our affections [Epicurus]
1. Philosophy / F. Analytic Philosophy / 2. Analysis by Division
We should say nothing of the whole if our contact is with the parts [Epicurus, by Plutarch]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
If you begin philosophy with language, you find yourself trapped in it [Heil]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
Parsimony does not imply the world is simple, but that our theories should try to be [Heil]
A theory with few fundamental principles might still posit a lot of entities [Heil]
2. Reason / C. Styles of Reason / 1. Dialectic
Epicurus despises and laughs at the whole of dialectic [Epicurus, by Cicero]
3. Truth / B. Truthmakers / 4. Truthmaker Necessitarianism
The view that truth making is entailment is misguided and misleading [Heil]
4. Formal Logic / F. Set Theory ST / 8. Critique of Set Theory
God does not create the world, and then add the classes [Heil]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
Epicurus rejected excluded middle, because accepting it for events is fatalistic [Epicurus, by Cicero]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / e. or
Epicureans say disjunctions can be true whiile the disjuncts are not true [Epicurus, by Cicero]
7. Existence / C. Structure of Existence / 2. Reduction
The reductionist programme dispenses with levels of reality [Heil]
7. Existence / C. Structure of Existence / 3. Levels of Reality
There are levels of organisation, complexity, description and explanation, but not of reality [Heil]
7. Existence / D. Theories of Reality / 2. Realism
Realism says some of our concepts 'cut nature at the joints' [Heil]
7. Existence / D. Theories of Reality / 4. Anti-realism
Anti-realists who reduce reality to language must explain the existence of language [Heil]
7. Existence / E. Categories / 5. Category Anti-Realism
Concepts don't carve up the world, which has endless overlooked or ignored divisions [Heil]
8. Modes of Existence / B. Properties / 9. Qualities
I think of properties as simultaneously dispositional and qualitative [Heil]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
A predicate applies truly if it picks out a real property of objects [Heil]
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
A theory of universals says similarity is identity of parts; for modes, similarity is primitive [Heil]
8. Modes of Existence / C. Powers and Dispositions / 3. Powers as Derived
Powers or dispositions are usually seen as caused by lower-level qualities [Heil]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
Are a property's dispositions built in, or contingently added? [Heil]
8. Modes of Existence / D. Universals / 2. Need for Universals
Universals explain one-over-many relations, and similar qualities, and similar behaviour [Heil]
8. Modes of Existence / D. Universals / 6. Platonic Forms / d. Forms critiques
How could you tell if the universals were missing from a world of instances? [Heil]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
Similarity among modes will explain everthing universals were for [Heil]
Similar objects have similar properties; properties are directly similar [Heil]
8. Modes of Existence / E. Nominalism / 5. Class Nominalism
Objects join sets because of properties; the property is not bestowed by set membership [Heil]
9. Objects / A. Existence of Objects / 1. Physical Objects
Trope theorists usually see objects as 'bundles' of tropes [Heil]
Objects are substances, which are objects considered as the bearer of properties [Heil]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Maybe there is only one substance, space-time or a quantum field [Heil]
9. Objects / B. Unity of Objects / 2. Substance / e. Substance critique
Rather than 'substance' I use 'objects', which have properties [Heil]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
Statues and bronze lumps have discernible differences, so can't be identical [Heil]
Do we reduce statues to bronze, or eliminate statues, or allow statues and bronze? [Heil]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / b. Recollection doctrine
We can't seek for things if we have no idea of them [Epicurus, by Diog. Laertius]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
To name something, you must already have an idea of what it is [Epicurus, by Diog. Laertius]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / a. Qualities in perception
If properties were qualities without dispositions, they would be undetectable [Heil]
Can we distinguish the way a property is from the property? [Heil]
Properties don't possess ways they are, because that just is the property [Heil]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / b. Primary/secondary
Objects only have secondary qualities because they have primary qualities [Heil]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
Epicurus says colours are relative to the eye, not intrinsic to bodies [Epicurus, by Plutarch]
Secondary qualities are just primary qualities considered in the light of their effect on us [Heil]
Colours aren't surface properties, because of radiant sources and the colour of the sky [Heil]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / e. Primary/secondary critique
Treating colour as light radiation has the implausible result that tomatoes are not red [Heil]
12. Knowledge Sources / B. Perception / 5. Interpretation
Sensations cannot be judged, because similar sensations have equal value, and different ones have nothing in common [Epicurus, by Diog. Laertius]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
The criteria of truth are senses, preconceptions and passions [Epicurus, by Diog. Laertius]
12. Knowledge Sources / D. Empiricism / 4. Pro-Empiricism
Reason can't judge senses, as it is based on them [Epicurus, by Diog. Laertius]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Epicurus denied knowledge in order to retain morality or hedonism as the highest values [Nietzsche on Epicurus]
13. Knowledge Criteria / D. Scepticism / 3. Illusion Scepticism
Epicurus says if one of a man's senses ever lies, none of his senses should ever be believed [Epicurus, by Cicero]
13. Knowledge Criteria / E. Relativism / 1. Relativism
Bath water is too hot for some, too cold for others [Epicurus, by Plutarch]
If two people disagree over taste, who is right? [Epicurus, by Plutarch]
When entering a dark room it is colourless, but colour gradually appears [Epicurus]
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
If the world is just texts or social constructs, what are texts and social constructs? [Heil]
14. Science / B. Scientific Theories / 1. Scientific Theory
If the world is theory-dependent, the theories themselves can't be theory-dependent [Heil]
14. Science / B. Scientific Theories / 2. Aim of Science
Science is sometimes said to classify powers, neglecting qualities [Heil]
14. Science / D. Explanation / 2. Types of Explanation / j. Explanations by reduction
One form of explanation is by decomposition [Heil]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
The rational soul is in the chest, and the non-rational soul is spread through the body [Epicurus]
Soul is made of four stuffs, giving warmth, rest, motion and perception [Epicurus, by Aetius]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
Dispositionality provides the grounding for intentionality [Heil]
Intentionality now has internalist (intrinsic to thinkers) and externalist (environment or community) views [Heil]
15. Nature of Minds / B. Features of Minds / 5. Qualia / c. Explaining qualia
Qualia are not extra appendages, but intrinsic ingredients of material states and processes [Heil]
16. Persons / F. Free Will / 1. Nature of Free Will
Epicurus was the first to see the free will problem, and he was a libertarian [Epicurus, by Long/Sedley]
16. Persons / F. Free Will / 2. Sources of Free Will
Epicurus showed that the swerve can give free motion in the atoms [Epicurus, by Diogenes of Oen.]
16. Persons / F. Free Will / 4. For Free Will
There is no necessity to live with necessity [Epicurus]
17. Mind and Body / A. Mind-Body Dualism / 7. Zombies
Philosophers' zombies aim to show consciousness is over and above the physical world [Heil]
Zombies are based on the idea that consciousness relates contingently to the physical [Heil]
Functionalists deny zombies, since identity of functional state means identity of mental state [Heil]
17. Mind and Body / C. Functionalism / 1. Functionalism
Functionalists say objects can be the same in disposition but differ in quality [Heil]
17. Mind and Body / C. Functionalism / 8. Functionalism critique
Functionalism cannot explain consciousness just by functional organisation [Heil]
17. Mind and Body / D. Property Dualism / 6. Mysterianism
The 'explanatory gap' is used to say consciousness is inexplicable, at least with current concepts [Heil]
17. Mind and Body / E. Mind as Physical / 5. Causal Argument
If a car is a higher-level entity, distinct from its parts, how could it ever do anything? [Heil]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
How can pleasure or judgement occur in a heap of atoms? [Sext.Empiricus on Epicurus]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
Multiple realisability is actually one predicate applying to a diverse range of properties [Heil]
18. Thought / C. Content / 6. Broad Content
Externalism is causal-historical, or social, or biological [Heil]
18. Thought / C. Content / 7. Narrow Content
Intentionality is based in dispositions, which are intrinsic to agents, suggesting internalism [Heil]
19. Language / A. Nature of Meaning / 2. Meaning as Mental
The Picture Theory claims we can read reality from our ways of speaking about it [Heil]
19. Language / D. Propositions / 2. Abstract Propositions / b. Propositions as possible worlds
If propositions are states of affairs or sets of possible worlds, these lack truth values [Heil]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
It was Epicurus who made the question of the will's freedom central to ethics [Epicurus, by Grayling]
22. Metaethics / B. Value / 2. Values / h. Fine deeds
Fine things are worthless if they give no pleasure [Epicurus]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
Pleasure is the chief good because it is the most natural, especially for animals [Epicurus, by Diog. Laertius]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
The end for Epicurus is static pleasure [Epicurus, by Annas]
Pains of the soul are worse than pains of the body, because it feels the past and future [Epicurus, by Diog. Laertius]
Pleasures only differ in their duration and the part of the body affected [Epicurus]
23. Ethics / B. Contract Ethics / 1. Contractarianism
Justice has no independent existence, but arises entirely from keeping contracts [Epicurus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
We choose virtue because of pleasure, not for its own sake [Epicurus, by Diog. Laertius]
23. Ethics / C. Virtue Theory / 3. Virtues / e. Honour
Sophoclean heroes die terrible deaths when they oppose the new Athenian values [Sophocles, by Grayling]
23. Ethics / C. Virtue Theory / 4. External Goods / a. External goods
A wise man would be happy even under torture [Epicurus, by Diog. Laertius]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
Friendship is by far the most important ingredient of a complete and happy life [Epicurus]
25. Social Practice / F. Life Issues / 4. Suicide
Wise men should partake of life even if they go blind [Epicurus, by Diog. Laertius]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / c. Purpose denied
Only Epicurus denied purpose in nature, for the whole world, or for its parts [Epicurus, by Annas]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
Democritus says atoms have size and shape, and Epicurus added weight [Epicurus, by Ps-Plutarch]
Atoms don't swerve by being struck, because they move in parallel, so the swerve is uncaused [Cicero on Epicurus]
What causes atomic swerves? Do they draw lots? What decides the size or number of swerves? [Cicero on Epicurus]
26. Natural Theory / C. Causation / 9. General Causation / b. Nomological causation
The standard view is that causal sequences are backed by laws, and between particular events [Heil]
27. Natural Reality / D. Time / 1. Nature of Time / a. Absolute time
Stoics say time is incorporeal and self-sufficient; Epicurus says it is a property of properties of things [Epicurus]
27. Natural Reality / F. Chemistry / 2. Modern Elements
The real natural properties are sparse, but there are many complex properties [Heil]
28. God / A. Divine Nature / 2. Divine Nature
For Epicureans gods are made of atoms, and are not eternal [Epicurus, by Cicero]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
Epicurus saw that gods must exist, because nature has imprinted them on human minds [Epicurus, by Cicero]
28. God / C. Attitudes to God / 5. Atheism
Some say Epicurus only pretended to believe in the gods, so as not to offend Athenians [Epicurus, by Cicero]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
If god answered prayers we would be destroyed, because we pray for others to suffer [Epicurus]