Combining Texts

All the ideas for 'Letters to Edward Stillingfleet', 'On the Heavens' and 'In Defence of Pure Reason'

expand these ideas     |    start again     |     specify just one area for these texts


29 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Philosophy is a priori if it is anything [Bonjour]
2. Reason / A. Nature of Reason / 3. Pure Reason
Perceiving necessary connections is the essence of reasoning [Bonjour]
2. Reason / A. Nature of Reason / 6. Coherence
Coherence can't be validated by appeal to coherence [Bonjour]
2. Reason / A. Nature of Reason / 9. Limits of Reason
A very hungry man cannot choose between equidistant piles of food [Aristotle]
9. Objects / D. Essence of Objects / 3. Individual Essences
Every individual thing which exists has an essence, which is its internal constitution [Locke]
10. Modality / B. Possibility / 1. Possibility
The concept of possibility is prior to that of necessity [Bonjour]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
If it is knowledge, it is certain; if it isn't certain, it isn't knowledge [Locke]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Our rules of thought can only be judged by pure rational insight [Bonjour]
Moderate rationalists believe in fallible a priori justification [Bonjour]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / d. Rational foundations
A priori justification can vary in degree [Bonjour]
A priori justification requires understanding but no experience [Bonjour]
You can't explain away a priori justification as analyticity, and you can't totally give it up [Bonjour]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / f. Foundationalism critique
The induction problem blocks any attempted proof of physical statements [Bonjour]
13. Knowledge Criteria / C. External Justification / 1. External Justification
Externalist theories of justification don't require believers to have reasons for their beliefs [Bonjour]
13. Knowledge Criteria / C. External Justification / 10. Anti External Justification
Externalism means we have no reason to believe, which is strong scepticism [Bonjour]
14. Science / C. Induction / 2. Aims of Induction
Induction must go beyond the evidence, in order to explain why the evidence occurred [Bonjour]
18. Thought / C. Content / 1. Content
All thought represents either properties or indexicals [Bonjour]
19. Language / F. Communication / 6. Interpreting Language / b. Indeterminate translation
Indeterminacy of translation is actually indeterminacy of meaning and belief [Bonjour]
22. Metaethics / B. Value / 2. Values / b. Successful function
Each thing that has a function is for the sake of that function [Aristotle]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose
An unworn sandal is in vain, but nothing in nature is in vain [Aristotle]
There has to be some goal, and not just movement to infinity [Aristotle]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
Aether moves in circles and is imperishable; the four elements perish, and move in straight lines [Aristotle, by Gill,ML]
An element is what bodies are analysed into, and won't itself divide into something else [Aristotle]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
If the more you raise some earth the faster it moves, why does the whole earth not move? [Aristotle]
27. Natural Reality / C. Space / 1. Void
Void is a kind of place, so it can't explain place [Aristotle]
27. Natural Reality / E. Cosmology / 1. Cosmology
The Earth must be spherical, because it casts a convex shadow on the moon [Aristotle]
The earth must be round and of limited size, because moving north or south makes different stars visible [Aristotle]
27. Natural Reality / E. Cosmology / 3. The Beginning
Everyone agrees that the world had a beginning, but thinkers disagree over whether it will end [Aristotle]
27. Natural Reality / E. Cosmology / 10. Multiverse
It seems possible that there exists a limited number of other worlds apart from this one [Aristotle]