39 ideas
21360 | Unobservant thinkers tend to dogmatise using insufficient facts [Aristotle] |
14255 | We understand things through their dependency relations [Fine,K] |
14250 | Metaphysics deals with the existence of things and with the nature of things [Fine,K] |
14259 | Maybe two objects might require simultaneous real definitions, as with two simultaneous terms [Fine,K] |
13212 | Infinity is only potential, never actual [Aristotle] |
13221 | Existence is either potential or actual [Aristotle] |
14253 | An object's 'being' isn't existence; there's more to an object than existence, and its nature doesn't include existence [Fine,K] |
16100 | True change is in a thing's logos or its matter, not in its qualities [Aristotle] |
16101 | A change in qualities is mere alteration, not true change [Aristotle] |
12133 | If the substratum persists, it is 'alteration'; if it doesn't, it is 'coming-to-be' or 'passing-away' [Aristotle] |
13213 | All comings-to-be are passings-away, and vice versa [Aristotle] |
14251 | A natural modal account of dependence says x depends on y if y must exist when x does [Fine,K] |
14254 | Dependency is the real counterpart of one term defining another [Fine,K] |
14257 | An object depends on another if the second cannot be eliminated from the first's definition [Fine,K] |
14261 | There is 'weak' dependence in one definition, and 'strong' dependence in all the definitions [Fine,K] |
14252 | We should understand identity in terms of the propositions it renders true [Fine,K] |
12134 | Matter is the substratum, which supports both coming-to-be and alteration [Aristotle] |
14256 | How do we distinguish basic from derived esssences? [Fine,K] |
14258 | Maybe some things have essential relationships as well as essential properties [Fine,K] |
15990 | Every individual thing which exists has an essence, which is its internal constitution [Locke] |
14260 | An object only essentially has a property if that property follows from every definition of the object [Fine,K] |
16572 | Does the pure 'this' come to be, or the 'this-such', or 'so-great', or 'somewhere'? [Aristotle] |
16573 | Philosophers have worried about coming-to-be from nothing pre-existing [Aristotle] |
13214 | The substratum changing to a contrary is the material cause of coming-to-be [Aristotle] |
13215 | If a perceptible substratum persists, it is 'alteration'; coming-to-be is a complete change [Aristotle] |
15994 | If it is knowledge, it is certain; if it isn't certain, it isn't knowledge [Locke] |
16717 | Which of the contrary features of a body are basic to it? [Aristotle] |
13216 | Matter is the limit of points and lines, and must always have quality and form [Aristotle] |
17994 | The primary matter is the substratum for the contraries like hot and cold [Aristotle] |
13224 | There couldn't be just one element, which was both water and air at the same time [Aristotle] |
16594 | The Four Elements must change into one another, or else alteration is impossible [Aristotle] |
13223 | Fire is hot and dry; Air is hot and moist; Water is cold and moist; Earth is cold and dry [Aristotle] |
13210 | Wood is potentially divided through and through, so what is there in the wood besides the division? [Aristotle] |
13220 | Bodies are endlessly divisible [Aristotle] |
13211 | If a body is endlessly divided, is it reduced to nothing - then reassembled from nothing? [Aristotle] |
13228 | There is no time without movement [Aristotle] |
16595 | If each thing can cease to be, why hasn't absolutely everything ceased to be long ago? [Aristotle] |
13227 | Being is better than not-being [Aristotle] |
13226 | An Order controls all things [Aristotle] |