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All the ideas for 'Letters to Edward Stillingfleet', 'Evidentialism' and 'The Moral Problem'

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26 ideas

1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
23728 Analysis aims to express the full set of platitudes surrounding a given concept [Smith,M]
2. Reason / D. Definition / 1. Definitions
23744 Defining a set of things by paradigms doesn't pin them down enough [Smith,M]
9. Objects / D. Essence of Objects / 3. Individual Essences
15990 Every individual thing which exists has an essence, which is its internal constitution [Locke]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
8808 Involuntary beliefs can still be evaluated [Feldman/Conee]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
15994 If it is knowledge, it is certain; if it isn't certain, it isn't knowledge [Locke]
13. Knowledge Criteria / B. Internal Justification / 3. Evidentialism / b. Evidentialism
8807 Evidentialism is the view that justification is determined by the quality of the evidence [Feldman/Conee]
8809 Beliefs should fit evidence, and if you ought to believe it, then you are justified [Feldman/Conee]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
8810 If someone rejects good criticism through arrogance, that is irrelevant to whether they have knowledge [Feldman/Conee]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
23743 Capturing all the common sense facts about rationality is almost impossible [Smith,M]
20. Action / C. Motives for Action / 1. Acting on Desires
23723 In the Humean account, desires are not true/false, or subject to any rational criticism [Smith,M]
23735 Subjects may be fallible about the desires which explain their actions [Smith,M]
23736 A person can have a desire without feeling it [Smith,M]
23739 Goals need desires, and so only desires can motivate us [Smith,M]
23738 Humeans (unlike their opponents) say that desires and judgements can separate [Smith,M]
23742 If first- and second-order desires conflict, harmony does not require the second-order to win [Smith,M]
23746 Objective reasons to act might be the systematic desires of a fully rational person [Smith,M]
23724 A pure desire could be criticised if it were based on a false belief [Smith,M]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
23733 Motivating reasons are psychological, while normative reasons are external [Smith,M]
23740 Humeans take maximising desire satisfaction as the normative reasons for actions [Smith,M]
23745 We cannot expect even fully rational people to converge on having the same desires for action [Smith,M]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
23731 'Externalists' say moral judgements are not reasons, and maybe not even motives [Smith,M]
23732 A person could make a moral judgement without being in any way motivated by it [Smith,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
23729 Moral internalism says a judgement of rightness is thereby motivating [Smith,M]
23730 'Rationalism' says the rightness of an action is a reason to perform it [Smith,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
23727 Expressivists count attitudes as 'moral' if they concern features of things, rather than their mere existence [Smith,M]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
23741 Is valuing something a matter of believing or a matter of desiring? [Smith,M]