129 ideas
| 11300 | Agathon: good [PG] |
| 11301 | Aisthesis: perception, sensation, consciousness [PG] |
| 11302 | Aitia / aition: cause, explanation [PG] |
| 11303 | Akrasia: lack of control, weakness of will [PG] |
| 11304 | Aletheia: truth [PG] |
| 11305 | Anamnesis: recollection, remembrance [PG] |
| 11306 | Ananke: necessity [PG] |
| 11307 | Antikeimenon: object [PG] |
| 11375 | Apatheia: unemotional [PG] |
| 11308 | Apeiron: the unlimited, indefinite [PG] |
| 11376 | Aphairesis: taking away, abstraction [PG] |
| 11309 | Apodeixis: demonstration [PG] |
| 11310 | Aporia: puzzle, question, anomaly [PG] |
| 11311 | Arche: first principle, the basic [PG] |
| 11312 | Arete: virtue, excellence [PG] |
| 11313 | Chronismos: separation [PG] |
| 11314 | Diairesis: division [PG] |
| 11315 | Dialectic: dialectic, discussion [PG] |
| 11316 | Dianoia: intellection [cf. Noesis] [PG] |
| 11317 | Diaphora: difference [PG] |
| 11318 | Dikaiosune: moral goodness, justice [PG] |
| 11319 | Doxa: opinion, belief [PG] |
| 11320 | Dunamis: faculty, potentiality, capacity [PG] |
| 11321 | Eidos: form, idea [PG] |
| 11322 | Elenchos: elenchus, interrogation [PG] |
| 11323 | Empeiron: experience [PG] |
| 11324 | Energeia: employment, actuality, power? [PG] |
| 11325 | Enkrateia: control [PG] |
| 11326 | Entelecheia: entelechy, having an end [PG] |
| 11327 | Epagoge: induction, explanation [PG] |
| 11328 | Episteme: knowledge, understanding [PG] |
| 11329 | Epithumia: appetite [PG] |
| 11330 | Ergon: function [PG] |
| 11331 | Eristic: polemic, disputation [PG] |
| 11332 | Eros: love [PG] |
| 11333 | Eudaimonia: flourishing, happiness, fulfilment [PG] |
| 11334 | Genos: type, genus [PG] |
| 11335 | Hexis: state, habit [PG] |
| 11336 | Horismos: definition [PG] |
| 11337 | Hule: matter [PG] |
| 11338 | Hupokeimenon: subject, underlying thing [cf. Tode ti] [PG] |
| 11339 | Kalos / kalon: beauty, fineness, nobility [PG] |
| 11340 | Kath' hauto: in virtue of itself, essentially [PG] |
| 11341 | Kinesis: movement, process [PG] |
| 11342 | Kosmos: order, universe [PG] |
| 11343 | Logos: reason, account, word [PG] |
| 11344 | Meson: the mean [PG] |
| 11345 | Metechein: partaking, sharing [PG] |
| 11377 | Mimesis: imitation, fine art [PG] |
| 11346 | Morphe: form [PG] |
| 11347 | Noesis: intellection, rational thought [cf. Dianoia] [PG] |
| 11348 | Nomos: convention, law, custom [PG] |
| 11349 | Nous: intuition, intellect, understanding [PG] |
| 11350 | Orexis: desire [PG] |
| 11351 | Ousia: substance, (primary) being, [see 'Prote ousia'] [PG] |
| 11352 | Pathos: emotion, affection, property [PG] |
| 11353 | Phantasia: imagination [PG] |
| 11354 | Philia: friendship [PG] |
| 11355 | Philosophia: philosophy, love of wisdom [PG] |
| 11356 | Phronesis: prudence, practical reason, common sense [PG] |
| 11357 | Physis: nature [PG] |
| 11358 | Praxis: action, activity [PG] |
| 11359 | Prote ousia: primary being [PG] |
| 11360 | Psuche: mind, soul, life [PG] |
| 11361 | Sophia: wisdom [PG] |
| 11362 | Sophrosune: moderation, self-control [PG] |
| 11363 | Stoicheia: elements [PG] |
| 11364 | Sullogismos: deduction, syllogism [PG] |
| 11365 | Techne: skill, practical knowledge [PG] |
| 11366 | Telos: purpose, end [PG] |
| 11367 | Theoria: contemplation [PG] |
| 11368 | Theos: god [PG] |
| 11369 | Ti esti: what-something-is, essence [PG] |
| 11370 | Timoria: vengeance, punishment [PG] |
| 11371 | To ti en einai: essence, what-it-is-to-be [PG] |
| 11372 | To ti estin: essence [PG] |
| 11373 | Tode ti: this-such, subject of predication [cf. hupokeimenon] [PG] |
| 15575 | Knowledge is not a static set of correct propositions, but a continuing search for better interpretations [Polt] |
| 15568 | When we consider possibilities, there must be something we are considering [Polt] |
| 19906 | All countries are in a mutual state of nature [Locke] |
| 19882 | We are not created for solitude, but are driven into society by our needs [Locke] |
| 19864 | In nature men can dispose of possessions and their persons in any way that is possible [Locke] |
| 19865 | There is no subjection in nature, and all creatures of the same species are equal [Locke] |
| 19866 | The rational law of nature says we are all equal and independent, and should show mutual respect [Locke] |
| 19872 | The animals and fruits of the earth belong to mankind [Locke] |
| 19907 | There is a natural right to inheritance within a family [Locke] |
| 19863 | Politics is the right to make enforceable laws to protect property and the state, for the common good [Locke] |
| 5654 | The Second Treatise explores the consequences of the contractual view of the state [Locke, by Scruton] |
| 19888 | A society only begins if there is consent of all the individuals to join it [Locke] |
| 6702 | If anyone enjoys the benefits of government (even using a road) they give tacit assent to its laws [Locke] |
| 19909 | A politic society is created from a state of nature by a unanimous agreement [Locke] |
| 19910 | A single will creates the legislature, which is duty-bound to preserve that will [Locke] |
| 19893 | Anyone who enjoys the benefits of a state has given tacit consent to be part of it [Locke] |
| 19894 | You can only become an actual member of a commonwealth by an express promise [Locke] |
| 19892 | Children are not born into citizenship of a state [Locke] |
| 19885 | Absolute monarchy is inconsistent with civil society [Locke] |
| 19886 | The idea that absolute power improves mankind is confuted by history [Locke] |
| 19903 | Despotism is arbitrary power to kill, based neither on natural equality, nor any social contract [Locke] |
| 19905 | People stripped of their property are legitimately subject to despotism [Locke] |
| 19904 | Legitimate prisoners of war are subject to despotism, because that continues the state of war [Locke] |
| 19895 | Even the legislature must be preceded by a law which gives it power to make laws [Locke] |
| 19900 | The executive must not be the legislature, or they may exempt themselves from laws [Locke] |
| 19902 | Any obstruction to the operation of the legislature can be removed forcibly by the people [Locke] |
| 19908 | Rebelling against an illegitimate power is no sin [Locke] |
| 19911 | If legislators confiscate property, or enslave people, they are no longer owed obedience [Locke] |
| 19901 | The people have supreme power, to depose a legislature which has breached their trust [Locke] |
| 19887 | Unanimous consent makes a united community, which is then ruled by the majority [Locke] |
| 19913 | A master forfeits ownership of slaves he abandons [Locke] |
| 19883 | Slaves captured in a just war have no right to property, so are not part of civil society [Locke] |
| 19870 | If you try to enslave me, you have declared war on me [Locke] |
| 19871 | Freedom is not absence of laws, but living under laws arrived at by consent [Locke] |
| 19880 | All value depends on the labour involved [Locke] |
| 19884 | There is only a civil society if the members give up all of their natural executive rights [Locke] |
| 19873 | We all own our bodies, and the work we do is our own [Locke] |
| 6580 | Locke (and Marx) held that ownership of objects is a natural relation, based on the labour put into it [Locke, by Fogelin] |
| 20520 | Locke says 'mixing of labour' entitles you to land, as well as nuts and berries [Wolff,J on Locke] |
| 19875 | A man's labour gives ownership rights - as long as there are fair shares for all [Locke] |
| 19874 | If a man mixes his labour with something in Nature, he thereby comes to own it [Locke] |
| 19877 | Fountain water is everyone's, but a drawn pitcher of water has an owner [Locke] |
| 19876 | Gathering natural fruits gives ownership; the consent of other people is irrelevant [Locke] |
| 19878 | Mixing labour with a thing bestows ownership - as long as the thing is not wasted [Locke] |
| 19879 | A man owns land if he cultivates it, to the limits of what he needs [Locke] |
| 19898 | Soldiers can be commanded to die, but not to hand over their money [Locke] |
| 19881 | The aim of law is not restraint, but to make freedom possible [Locke] |
| 19868 | It is only by a law of Nature that we can justify punishing foreigners [Locke] |
| 19867 | Reparation and restraint are the only justifications for punishment [Locke] |
| 19912 | Self-defence is natural, but not the punishment of superiors by inferiors [Locke] |
| 19869 | Punishment should make crime a bad bargain, leading to repentance and deterrence [Locke] |
| 19899 | The consent of the people is essential for any tax [Locke] |