Combining Texts

All the ideas for 'Letters to Edward Stillingfleet', 'What do powers do when they are not manifested?' and 'Being and Nothingness'

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14 ideas

7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
22227 For Sartre there is only being for-itself, or being in-itself (which is beyond experience) [Sartre, by Daigle]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
17996 Powers are claimed to be basic because fundamental particles lack internal structure [Psillos]
9. Objects / D. Essence of Objects / 3. Individual Essences
15990 Every individual thing which exists has an essence, which is its internal constitution [Locke]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
15994 If it is knowledge, it is certain; if it isn't certain, it isn't knowledge [Locke]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
20743 Appearances do not hide the essence; appearances are the essence [Sartre]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
6151 Sartre says consciousness is just directedness towards external objects [Sartre, by Rowlands]
18. Thought / C. Content / 1. Content
6164 Sartre rejects mental content, and the idea that the mind has hidden inner features [Sartre, by Rowlands]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
7074 Man is a useless passion [Sartre]
6687 Man is the desire to be God [Sartre]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
22228 Sartre's freedom is not for whimsical action, but taking responsibility for our own values [Sartre, by Daigle]
22. Metaethics / B. Value / 2. Values / g. Love
22233 Love is the demand to be loved [Sartre]
23. Ethics / F. Existentialism / 3. Angst
20755 Fear concerns the world, but 'anguish' comes from confronting my self [Sartre]
23. Ethics / F. Existentialism / 6. Authentic Self
20760 Sincerity is not authenticity, because it only commits to one particular identity [Sartre, by Aho]
22231 We flee from the anguish of freedom by seeing ourselves objectively, as determined [Sartre]