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All the ideas for 'Review of Chihara 'Struct. Accnt of Maths'', 'Matter and Memory' and 'Intro to 'Communitarianism and Individualism''

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13 ideas

6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / a. Mathematics is set theory
Set theory is the standard background for modern mathematics [Burgess]
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / a. Structuralism
Structuralists take the name 'R' of the reals to be a variable ranging over structures, not a structure [Burgess]
There is no one relation for the real number 2, as relations differ in different models [Burgess]
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / e. Structuralism critique
If set theory is used to define 'structure', we can't define set theory structurally [Burgess]
Abstract algebra concerns relations between models, not common features of all the models [Burgess]
How can mathematical relations be either internal, or external, or intrinsic? [Burgess]
7. Existence / A. Nature of Existence / 3. Being / c. Becoming
Bergson was a rallying point, because he emphasised becomings and multiplicities [Bergson, by Deleuze]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
Bergson showed that memory is not after the event, but coexists with it [Bergson, by Deleuze]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
Liberalism is minimal government, or individual rights, or equality [Avineri/De-Shalit]
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
Can individualist theories justify an obligation to fight in a war? [Avineri/De-Shalit]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Autonomy is better achieved within a community [Avineri/De-Shalit]
Communitarians avoid oppression for the common good, by means of small mediating communities [Avineri/De-Shalit]
24. Political Theory / D. Ideologies / 7. Communitarianism / b. Against communitarianism
If our values are given to us by society then we have no grounds to criticise them [Avineri/De-Shalit]