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All the ideas for 'Review of Chihara 'Struct. Accnt of Maths'', 'A Discourse on Method' and 'The World as Will and Idea'

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71 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Slow and accurate thought makes the greatest progress [Descartes]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Philosophy considers only the universal, in nature as everywhere else [Schopenhauer]
Everyone is conscious of all philosophical truths, but philosophers bring them to conceptual awareness [Schopenhauer]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Most things in human life seem vain and useless [Descartes]
Almost every daft idea has been expressed by some philosopher [Descartes]
1. Philosophy / D. Nature of Philosophy / 8. Humour
Absurdity is incongruity between correct and false points of view [Schopenhauer]
1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
Metaphysics must understand the world thoroughly, as a principal source of knowledge [Schopenhauer]
2. Reason / A. Nature of Reason / 4. Aims of Reason
Methodical thinking is cautious, analytical, systematic, and panoramic [Descartes, by PG]
2. Reason / F. Fallacies / 4. Circularity
Clear and distinct conceptions are true because a perfect God exists [Descartes]
3. Truth / A. Truth Problems / 8. Subjective Truth
Truth is clear and distinct conception - of which it is hard to be sure [Descartes]
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / a. Mathematics is set theory
Set theory is the standard background for modern mathematics [Burgess]
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / a. Structuralism
Structuralists take the name 'R' of the reals to be a variable ranging over structures, not a structure [Burgess]
There is no one relation for the real number 2, as relations differ in different models [Burgess]
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / e. Structuralism critique
If set theory is used to define 'structure', we can't define set theory structurally [Burgess]
Abstract algebra concerns relations between models, not common features of all the models [Burgess]
How can mathematical relations be either internal, or external, or intrinsic? [Burgess]
7. Existence / A. Nature of Existence / 2. Types of Existence
Matter and intellect are inseparable correlatives which only exist relatively, and for each other [Schopenhauer]
7. Existence / D. Theories of Reality / 3. Reality
Schopenhauer, unlike other idealists, says reality is irrational [Schopenhauer, by Lewis,PB]
7. Existence / D. Theories of Reality / 4. Anti-realism
The knowing subject and the crude matter of the world are both in themselves unknowable [Schopenhauer]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
We can believe a thing without knowing we believe it [Descartes]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
In morals Descartes accepts the conventional, but rejects it in epistemology [Roochnik on Descartes]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
Descartes found the true beginning of philosophy with the Cogito, in the consciousness of the individual [Schopenhauer]
In thinking everything else false, my own existence remains totally certain [Descartes]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
Schopenhauer can't use force/energy instead of 'will', because he is not a materialist [Lewis,PB on Schopenhauer]
The world only exists in relation to something else, as an idea of the one who conceives it [Schopenhauer]
We know reality because we know our own bodies and actions [Schopenhauer]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Kant rightly separates appearance and thing-in-itself [Schopenhauer]
12. Knowledge Sources / A. A Priori Knowledge / 6. A Priori from Reason
I aim to find the principles and causes of everything, using the seeds within my mind [Descartes]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
Direct feeling of the senses are merely data; perception of the world comes with understanding causes [Schopenhauer]
12. Knowledge Sources / B. Perception / 5. Interpretation
All perception is intellectual [Schopenhauer]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Understanding, rather than imagination or senses, gives knowledge [Descartes]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
I was searching for reliable rock under the shifting sand [Descartes]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
When rebuilding a house, one needs alternative lodgings [Descartes]
14. Science / A. Basis of Science / 3. Experiment
Only experiments can settle disagreements between rival explanations [Descartes]
15. Nature of Minds / A. Nature of Mind / 7. Animal Minds
Little reason is needed to speak, so animals have no reason at all [Descartes]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
A consciousness without an object is no consciousness [Schopenhauer]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
We have hidden and unadmitted desires and fears, suppressed because of vanity [Schopenhauer]
16. Persons / B. Nature of the Self / 3. Self as Non-physical
I am a thinking substance, which doesn't need a place or material support [Descartes]
16. Persons / C. Self-Awareness / 2. Knowing the Self
I know both aspects of my body, as representation, and as will [Schopenhauer]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
It is as perverse to resent our individuality being replaced by others, as to resent the body renewing itself [Schopenhauer]
16. Persons / F. Free Will / 5. Against Free Will
We all regard ourselves a priori as free, but see from experience that character and motive compel us [Schopenhauer]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
Man's actions are not free, because they follow strictly from impact of motive on character [Schopenhauer]
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
I can deny my body and the world, but not my own existence [Descartes]
Reason is universal in its responses, but a physical machine is constrained by its organs [Descartes]
17. Mind and Body / A. Mind-Body Dualism / 2. Interactionism
The soul must unite with the body to have appetites and sensations [Descartes]
18. Thought / B. Mechanics of Thought / 6. Artificial Thought / c. Turing Test
A machine could speak in response to physical stimulus, but not hold a conversation [Descartes]
20. Action / A. Definition of Action / 4. Action as Movement
Every true act of will is also at once and without exception a movement of the body [Schopenhauer]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
Schopenhauer was caught in Christian ideals, because he didn't deify his 'will' [Nietzsche on Schopenhauer]
Only the will is thing-in-itself, seen both in blind nature and in human action [Schopenhauer]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
If we were essentially intellect rather than will, our moral worth would depend on imagined motives [Schopenhauer]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
Schopenhauer is a chief proponent of aesthetic experience as 'disinterested' [Schopenhauer, by Janaway]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
A principal pleasure of the beautiful is that it momentarily silences the will [Schopenhauer]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
The Sublime fights for will-less knowing, when faced with a beautiful threat to humanity [Schopenhauer, by Lewis,PB]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
Schopenhauer emphasises Ideas in art, unlike most romantics [Schopenhauer, by Lewis,PB]
21. Aesthetics / C. Artistic Issues / 6. Value of Art
The will-less contemplation of art brings a liberation from selfhood [Schopenhauer, by Gardner]
Man is more beautiful than anything else, and the loftiest purpose of art is to reveal his nature [Schopenhauer]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
The only aim of our existence is to grasp that non-existence would be better [Schopenhauer]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
We should no more expect ethical theory to produce good people than aesthetics to produce artists [Schopenhauer]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
Every good is essentially relative, for it has its essential nature only in its relation to a desiring will [Schopenhauer]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Will casts aside each of its temporary fulfilments, so human life has no ultimate aim [Schopenhauer, by Scruton]
22. Metaethics / B. Value / 2. Values / e. Death
Most people would probably choose non-existence at the end of their life, rather than relive the whole thing [Schopenhauer]
22. Metaethics / B. Value / 2. Values / f. Altruism
Altruistic people make less distinction than usual between themselves and others [Schopenhauer]
22. Metaethics / B. Value / 2. Values / i. Self-interest
Only self-love can motivate morality, but that also makes it worthless [Schopenhauer]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Happiness is the swift movement from desire to satisfaction, and then again on to desire [Schopenhauer]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
We can never attain happiness while our will is pursuing desires [Schopenhauer]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Virtue must spring from an intuitive recognition that other people are essentially like us [Schopenhauer]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Greeks elevate virtues enormously, but never explain them [Descartes]
26. Natural Theory / A. Speculations on Nature / 1. Nature
The essence of nature is the will to life itself [Schopenhauer]
26. Natural Theory / D. Laws of Nature / 7. Strictness of Laws
God has established laws throughout nature, and implanted ideas of them within us [Descartes]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Christianity is a pessimistic religion, in which the world is equated with evil [Schopenhauer]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Religion is the mythical clothing of the truth which is inaccessible to the crude human intellect [Schopenhauer]