23 ideas
4901 | Truth has to be correspondence to facts, and a match between relations of ideas and relations in the world [Perry] |
14221 | Serious essentialism says everything has essences, they're not things, and they ground necessities [Shalkowski] |
14222 | Essences are what it is to be that (kind of) thing - in fact, they are the thing's identity [Shalkowski] |
14226 | We distinguish objects by their attributes, not by their essences [Shalkowski] |
14225 | Critics say that essences are too mysterious to be known [Shalkowski] |
4885 | Identity is a very weak relation, which doesn't require interdefinability, or shared properties [Perry] |
14223 | De dicto necessity has linguistic entities as their source, so it is a type of de re necessity [Shalkowski] |
4899 | Possible worlds thinking has clarified the logic of modality, but is problematic in epistemology [Perry] |
4898 | Possible worlds are indices for a language, or concrete realities, or abstract possibilities [Perry] |
4887 | We try to cause other things to occur by causing mental events to occur [Perry] |
4884 | Brain states must be in my head, and yet the pain seems to be in my hand [Perry] |
4888 | It seems plausible that many animals have experiences without knowing about them [Perry] |
4891 | If epiphenomenalism just says mental events are effects but not causes, it is consistent with physicalism [Perry] |
4900 | Prior to Kripke, the mind-brain identity theory usually claimed that the identity was contingent [Perry] |
4892 | If physicalists stick with identity (not supervenience), Martian pain will not be like ours [Perry] |
7518 | If folk psychology gives a network of causal laws, that fits neatly with functionalism [Churchland,PM] |
7520 | Folk psychology never makes any progress, and is marginalised by modern science [Churchland,PM] |
7519 | Many mental phenomena are totally unexplained by folk psychology [Churchland,PM] |
4889 | Although we may classify ideas by content, we individuate them differently, as their content can change [Perry] |
4896 | The intension of an expression is a function from possible worlds to an appropriate extension [Perry] |
14224 | Equilateral and equiangular aren't the same, as we have to prove their connection [Shalkowski] |
4897 | A proposition is a set of possible worlds for which its intension delivers truth [Perry] |
4890 | A sharp analytic/synthetic line can rarely be drawn, but some concepts are central to thought [Perry] |