Combining Texts

All the ideas for 'A Theory of Justice', 'Thinking and Experience' and 'Dialogue on human freedom and origin of evil'

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28 ideas

6. Mathematics / A. Nature of Mathematics / 2. Geometry
Circles must be bounded, so cannot be infinite [Leibniz]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Some dispositional properties (such as mental ones) may have no categorical base [Price,HH]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
Before we can abstract from an instance of violet, we must first recognise it [Price,HH]
If judgement of a characteristic is possible, that part of abstraction must be complete [Price,HH]
There may be degrees of abstraction which allow recognition by signs, without full concepts [Price,HH]
There is pre-verbal sign-based abstraction, as when ice actually looks cold [Price,HH]
Intelligent behaviour, even in animals, has something abstract about it [Price,HH]
16. Persons / F. Free Will / 6. Determinism / b. Fate
Sloth's Syllogism: either it can't happen, or it is inevitable without my effort [Leibniz]
18. Thought / A. Modes of Thought / 1. Thought
Recognition must precede the acquisition of basic concepts, so it is the fundamental intellectual process [Price,HH]
18. Thought / E. Abstraction / 1. Abstract Thought
Abstractions can be interpreted dispositionally, as the ability to recognise or imagine an item [Price,HH]
If ideas have to be images, then abstract ideas become a paradoxical problem [Price,HH]
18. Thought / E. Abstraction / 2. Abstracta by Selection
The basic concepts of conceptual cognition are acquired by direct abstraction from instances [Price,HH]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Human injustice is not a permanent feature of communities [Rawls]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
Rawls defends the priority of right over good [Rawls, by Finlayson]
23. Ethics / B. Contract Ethics / 1. Contractarianism
A fair arrangement is one that parties can agree to without knowing how it will benefit them personally [Rawls, by Williams,B]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Utilitarianism inappropriately scales up the individual willingness to make sacrifices [Rawls, by Nagel]
24. Political Theory / A. Basis of a State / 4. Original Position / a. Original position
Why does the rational agreement of the 'Original Position' in Rawls make it right? [Nagel on Rawls]
The original position models the idea that citizens start as free and equal [Rawls, by Swift]
24. Political Theory / A. Basis of a State / 4. Original Position / b. Veil of ignorance
Choose justice principles in ignorance of your own social situation [Rawls]
24. Political Theory / A. Basis of a State / 4. Original Position / c. Difference principle
All desirable social features should be equal, unless inequality favours the disadvantaged [Rawls]
24. Political Theory / D. Ideologies / 4. Social Utilitarianism
Utilitarians lump persons together; Rawls somewhat separates them; Nozick wholly separates them [Swift on Rawls]
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
Rawls's account of justice relies on conventional fairness, avoiding all moral controversy [Gray on Rawls]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Liberty Principle: everyone has an equal right to liberties, if compatible with others' liberties [Rawls]
25. Social Practice / D. Justice / 1. Basis of justice
The social contract has problems with future generations, national boundaries, disabilities and animals [Rawls, by Nussbaum]
Justice concerns not natural distributions, or our born location, but what we do about them [Rawls]
25. Social Practice / E. Policies / 1. War / b. Justice in war
If an aggression is unjust, the constraints on how it is fought are much stricter [Rawls]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
Evil is a negation of good, which arises from non-being [Leibniz]
God only made sin possible because a much greater good can be derived from it [Leibniz]