20 ideas
5062 | First: there must be reasons; Second: why anything at all?; Third: why this? [Leibniz] |
19377 | A monad and its body are living, so life is everywhere, and comes in infinite degrees [Leibniz] |
19353 | 'Perception' is basic internal representation, and 'apperception' is reflective knowledge of perception [Leibniz] |
5061 | Animals are semi-rational because they connect facts, but they don't see causes [Leibniz] |
5063 | Music charms, although its beauty is the harmony of numbers [Leibniz] |
23110 | Human injustice is not a permanent feature of communities [Rawls] |
15676 | Rawls defends the priority of right over good [Rawls, by Finlayson] |
4123 | A fair arrangement is one that parties can agree to without knowing how it will benefit them personally [Rawls, by Williams,B] |
3279 | Utilitarianism inappropriately scales up the individual willingness to make sacrifices [Rawls, by Nagel] |
3280 | Why does the rational agreement of the 'Original Position' in Rawls make it right? [Nagel on Rawls] |
20552 | The original position models the idea that citizens start as free and equal [Rawls, by Swift] |
18636 | Choose justice principles in ignorance of your own social situation [Rawls] |
18631 | All desirable social features should be equal, unless inequality favours the disadvantaged [Rawls] |
20538 | Utilitarians lump persons together; Rawls somewhat separates them; Nozick wholly separates them [Swift on Rawls] |
9277 | Rawls's account of justice relies on conventional fairness, avoiding all moral controversy [Gray on Rawls] |
20527 | Liberty Principle: everyone has an equal right to liberties, if compatible with others' liberties [Rawls] |
21018 | The social contract has problems with future generations, national boundaries, disabilities and animals [Rawls, by Nussbaum] |
21041 | Justice concerns not natural distributions, or our born location, but what we do about them [Rawls] |
23583 | If an aggression is unjust, the constraints on how it is fought are much stricter [Rawls] |
1515 | Pythagoreans believe it is absurd to seek for goodness anywhere except with the gods [Iamblichus] |