16 ideas
| 2546 | Philosophy is a magnificent failure in its attempt to overstep the limits of our knowledge [McGinn] |
| 2544 | Thoughts have a dual aspect: as they seem to introspection, and their underlying logical reality [McGinn] |
| 7746 | We don't normally think of names as having senses (e.g. we don't give definitions of them) [Searle] |
| 7747 | How can a proper name be correlated with its object if it hasn't got a sense? [Searle] |
| 7748 | 'Aristotle' means more than just 'an object that was christened "Aristotle"' [Searle] |
| 7749 | Reference for proper names presupposes a set of uniquely referring descriptions [Searle] |
| 7750 | Proper names are logically connected with their characteristics, in a loose way [Searle] |
| 2539 | Mental modules for language, social, action, theory, space, emotion [McGinn] |
| 2545 | Free will is mental causation in action [McGinn] |
| 2543 | Brains aren't made of anything special, suggesting panpsychism [McGinn] |
| 2540 | Examining mind sees no brain; examining brain sees no mind [McGinn] |
| 2547 | There is information if there are symbols which refer, and which can combine into a truth or falsehood [McGinn] |
| 7346 | Jeremiah implied a link between weakness and goodness, and the evil of the state [Jeremiah, by Johnson,P] |
| 2542 | Causation in the material world is energy-transfer, of motion, electricity or gravity [McGinn] |
| 22920 | Do I not fill heaven and earth? saith the Lord [Jeremiah] |
| 22089 | Am I a God afar off, and not a God close at hand? [Jeremiah] |