Combining Texts

All the ideas for 'The Mystery of Consciousness', 'Probabilities of Conditionals' and 'Analyticity Reconsidered'

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27 ideas

2. Reason / D. Definition / 4. Real Definition
A sentence may simultaneously define a term, and also assert a fact [Boghossian]
5. Theory of Logic / I. Semantics of Logic / 2. Formal Truth
Conventionalism agrees with realists that logic has truth values, but not over the source [Boghossian]
7. Existence / C. Structure of Existence / 2. Reduction
Reduction is either by elimination, or by explanation [Searle]
Eliminative reduction needs a gap between appearance and reality, as in sunsets [Searle]
8. Modes of Existence / B. Properties / 3. Types of Properties
A property is 'emergent' if it is caused by elements of a system, when the elements lack the property [Searle]
10. Modality / B. Possibility / 8. Conditionals / a. Conditionals
A conditional probability does not measure the probability of the truth of any proposition [Lewis, by Edgington]
12. Knowledge Sources / A. A Priori Knowledge / 4. A Priori as Necessities
'Snow is white or it isn't' is just true, not made true by stipulation [Boghossian]
12. Knowledge Sources / A. A Priori Knowledge / 8. A Priori as Analytic
The a priori is explained as analytic to avoid a dubious faculty of intuition [Boghossian]
That logic is a priori because it is analytic resulted from explaining the meaning of logical constants [Boghossian]
We can't hold a sentence true without evidence if we can't agree which sentence is definitive of it [Boghossian]
12. Knowledge Sources / A. A Priori Knowledge / 11. Denying the A Priori
We may have strong a priori beliefs which we pragmatically drop from our best theory [Boghossian]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
If we learn geometry by intuition, how could this faculty have misled us for so long? [Boghossian]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
Explanation of how we unify our mental stimuli into a single experience is the 'binding problem' [Searle]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
A system is either conscious or it isn't, though the intensity varies a lot [Searle]
Consciousness has a first-person ontology, which only exists from a subjective viewpoint [Searle]
There isn't one consciousness (information-processing) which can be investigated, and another (phenomenal) which can't [Searle]
15. Nature of Minds / B. Features of Minds / 5. Qualia / a. Nature of qualia
The use of 'qualia' seems to imply that consciousness and qualia are separate [Searle]
17. Mind and Body / C. Functionalism / 7. Chinese Room
I now think syntax is not in the physics, but in the eye of the beholder [Searle]
17. Mind and Body / D. Property Dualism / 1. Reductionism critique
Consciousness has a first-person ontology, so it cannot be reduced without omitting something [Searle]
17. Mind and Body / D. Property Dualism / 4. Emergentism
There is non-event causation between mind and brain, as between a table and its solidity [Searle]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
The pattern of molecules in the sea is much more complex than the complexity of brain neurons [Searle]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
If tree rings contain information about age, then age contains information about rings [Searle]
19. Language / A. Nature of Meaning / 7. Meaning Holism / c. Meaning by Role
If meaning depends on conceptual role, what properties are needed to do the job? [Boghossian]
'Conceptual role semantics' says terms have meaning from sentences and/or inferences [Boghossian]
19. Language / A. Nature of Meaning / 8. Synonymy
Could expressions have meaning, without two expressions possibly meaning the same? [Boghossian]
19. Language / E. Analyticity / 2. Analytic Truths
There are no truths in virtue of meaning, but there is knowability in virtue of understanding [Boghossian, by Jenkins]
19. Language / E. Analyticity / 3. Analytic and Synthetic
Epistemological analyticity: grasp of meaning is justification; metaphysical: truth depends on meaning [Boghossian]