20 ideas
| 5791 | Reduction is either by elimination, or by explanation [Searle] |
| 5799 | Eliminative reduction needs a gap between appearance and reality, as in sunsets [Searle] |
| 5790 | A property is 'emergent' if it is caused by elements of a system, when the elements lack the property [Searle] |
| 20475 | Maybe modal sentences cannot be true or false [Casullo] |
| 20476 | If the necessary is a priori, so is the contingent, because the same evidence is involved [Casullo] |
| 20471 | Epistemic a priori conditions concern either the source, defeasibility or strength [Casullo] |
| 20477 | The main claim of defenders of the a priori is that some justifications are non-experiential [Casullo] |
| 20472 | Analysis of the a priori by necessity or analyticity addresses the proposition, not the justification [Casullo] |
| 20474 | 'Overriding' defeaters rule it out, and 'undermining' defeaters weaken in [Casullo] |
| 5792 | Explanation of how we unify our mental stimuli into a single experience is the 'binding problem' [Searle] |
| 5786 | A system is either conscious or it isn't, though the intensity varies a lot [Searle] |
| 5794 | Consciousness has a first-person ontology, which only exists from a subjective viewpoint [Searle] |
| 5795 | There isn't one consciousness (information-processing) which can be investigated, and another (phenomenal) which can't [Searle] |
| 5788 | The use of 'qualia' seems to imply that consciousness and qualia are separate [Searle] |
| 5789 | I now think syntax is not in the physics, but in the eye of the beholder [Searle] |
| 5798 | Consciousness has a first-person ontology, so it cannot be reduced without omitting something [Searle] |
| 5787 | There is non-event causation between mind and brain, as between a table and its solidity [Searle] |
| 5797 | The pattern of molecules in the sea is much more complex than the complexity of brain neurons [Searle] |
| 5796 | If tree rings contain information about age, then age contains information about rings [Searle] |
| 7667 | There are two sides to men - the pleasantly social, and the violent and creative [Diderot, by Berlin] |