79 ideas
| 2056 | Philosophers are always switching direction to something more interesting [Plato] |
| 2086 | Understanding mainly involves knowing the elements, not their combinations [Plato] |
| 2083 | Either a syllable is its letters (making parts as knowable as whole) or it isn't (meaning it has no parts) [Plato] |
| 20121 | Grammar only reveals popular metaphysics [Nietzsche] |
| 2082 | A rational account is essentially a weaving together of things with names [Plato] |
| 2052 | Eristic discussion is aggressive, but dialectic aims to help one's companions in discussion [Plato] |
| 15854 | A primary element has only a name, and no logos, but complexes have an account, by weaving the names [Plato] |
| 24082 | Is the will to truth the desire to avoid deception? [Nietzsche] |
| 10216 | We master arithmetic by knowing all the numbers in our soul [Plato] |
| 20360 | We Germans value becoming and development more highly than mere being of what 'is' [Nietzsche] |
| 2060 | There seem to be two sorts of change: alteration and motion [Plato] |
| 5791 | Reduction is either by elimination, or by explanation [Searle] |
| 5799 | Eliminative reduction needs a gap between appearance and reality, as in sunsets [Searle] |
| 5790 | A property is 'emergent' if it is caused by elements of a system, when the elements lack the property [Searle] |
| 2084 | If a word has no parts and has a single identity, it turns out to be the same kind of thing as a letter [Plato] |
| 15844 | A sum is that from which nothing is lacking, which is a whole [Plato] |
| 15843 | The whole can't be the parts, because it would be all of the parts, which is the whole [Plato] |
| 24077 | Necessity is thought to require an event, but is only an after-effect of the event [Nietzsche] |
| 2080 | Things are only knowable if a rational account (logos) is possible [Plato] |
| 20126 | The strength of knowledge is not its truth, but its entrenchment in our culture [Nietzsche] |
| 16126 | Expertise is knowledge of the whole by means of the parts [Plato] |
| 2050 | It is impossible to believe something which is held to be false [Plato] |
| 2076 | How can a belief exist if its object doesn't exist? [Plato] |
| 2045 | Perception is infallible, suggesting that it is knowledge [Plato] |
| 20119 | We became increasingly conscious of our sense impressions in order to communicate them [Nietzsche] |
| 2067 | Our senses could have been separate, but they converge on one mind [Plato] |
| 2068 | With what physical faculty do we perceive pairs of opposed abstract qualities? [Plato] |
| 2069 | Thought must grasp being itself before truth becomes possible [Plato] |
| 2078 | You might mistake eleven for twelve in your senses, but not in your mind [Plato] |
| 2089 | An inadequate rational account would still not justify knowledge [Plato] |
| 2085 | Parts and wholes are either equally knowable or equally unknowable [Plato] |
| 2091 | Without distinguishing marks, how do I know what my beliefs are about? [Plato] |
| 2087 | A rational account might be seeing an image of one's belief, like a reflection in a mirror [Plato] |
| 2090 | A rational account involves giving an image, or analysis, or giving a differentiating mark [Plato] |
| 20122 | We have no organ for knowledge or truth; we only 'know' what is useful to the human herd [Nietzsche] |
| 2081 | Maybe primary elements can be named, but not receive a rational account [Plato] |
| 2088 | A rational account of a wagon would mean knowledge of its hundred parts [Plato] |
| 2047 | What evidence can be brought to show whether we are dreaming or not? [Plato] |
| 4423 | We assume causes, geometry, motion, bodies etc to live, but they haven't been proved [Nietzsche] |
| 6579 | Nietzsche's perspectivism says our worldview depends on our personality [Nietzsche, by Fogelin] |
| 24083 | It would be absurd to say we are only permitted our own single perspective [Nietzsche] |
| 2053 | If you claim that all beliefs are true, that includes beliefs opposed to your own [Plato] |
| 2054 | Clearly some people are superior to others when it comes to medicine [Plato] |
| 2059 | How can a relativist form opinions about what will happen in the future? [Plato] |
| 5792 | Explanation of how we unify our mental stimuli into a single experience is the 'binding problem' [Searle] |
| 5786 | A system is either conscious or it isn't, though the intensity varies a lot [Searle] |
| 5794 | Consciousness has a first-person ontology, which only exists from a subjective viewpoint [Searle] |
| 5795 | There isn't one consciousness (information-processing) which can be investigated, and another (phenomenal) which can't [Searle] |
| 20115 | All of our normal mental life could be conducted without consciousness [Nietzsche] |
| 20117 | Only the need for communication has led to consciousness developing [Nietzsche] |
| 20118 | Only our conscious thought is verbal, and this shows the origin of consciousness [Nietzsche] |
| 20116 | Most of our lives, even the important parts, take place outside of consciousness [Nietzsche] |
| 20120 | Whatever moves into consciousness becomes thereby much more superficial [Nietzsche] |
| 5788 | The use of 'qualia' seems to imply that consciousness and qualia are separate [Searle] |
| 2932 | 'Know thyself' is impossible and ridiculous [Nietzsche] |
| 5789 | I now think syntax is not in the physics, but in the eye of the beholder [Searle] |
| 5798 | Consciousness has a first-person ontology, so it cannot be reduced without omitting something [Searle] |
| 5787 | There is non-event causation between mind and brain, as between a table and its solidity [Searle] |
| 5797 | The pattern of molecules in the sea is much more complex than the complexity of brain neurons [Searle] |
| 5796 | If tree rings contain information about age, then age contains information about rings [Searle] |
| 24078 | Thoughts cannot be fully reproduced in words [Nietzsche] |
| 24081 | Most of our intellectual activity is unconscious [Nietzsche] |
| 2933 | Why do you listen to the voice of your conscience? [Nietzsche] |
| 20141 | Higher human beings see and hear far more than others, and do it more thoughtfully [Nietzsche] |
| 24076 | A morality ranks human drives and actions, for the sake of the herd, and subordinating individuals [Nietzsche] |
| 22471 | Nietzsche thought it 'childish' to say morality isn't binding because it varies between cultures [Nietzsche, by Foot] |
| 2935 | No two actions are the same [Nietzsche] |
| 20198 | Many virtues are harmful traps, but that is why other people praise them [Nietzsche] |
| 4275 | You cannot advocate joyful wisdom while rejecting pity, because the two are complementary [Scruton on Nietzsche] |
| 2934 | To see one's own judgement as a universal law is selfish [Nietzsche] |
| 24080 | We should give style to our character - by applying an artistic plan to its strengths and weaknesses [Nietzsche] |
| 20125 | The ethical teacher exists to give purpose to what happens necessarily and without purpose [Nietzsche] |
| 9306 | To ward off boredom at any cost is vulgar [Nietzsche] |
| 24079 | The best life is the dangerous life [Nietzsche] |
| 2936 | Imagine if before each of your actions you had to accept repeating the action over and over again [Nietzsche] |
| 6842 | Nietzsche says facing up to the eternal return of meaninglessness is the response to nihilism [Nietzsche, by Critchley] |
| 2058 | God must be the epitome of goodness, and we can only approach a divine state by being as good as possible [Plato] |
| 2931 | God is dead, and we have killed him [Nietzsche] |
| 2057 | There must always be some force of evil ranged against good [Plato] |