Combining Texts

All the ideas for 'The Mystery of Consciousness', 'Difference and Repetition' and 'fragments/reports'

expand these ideas     |    start again     |     specify just one area for these texts


28 ideas

1. Philosophy / B. History of Ideas / 2. Ancient Thought
Diogenes of Apollonia was the last natural scientist [Diogenes of Apollonia, by Simplicius]
1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
'Difference' refers to that which eludes capture [Deleuze, by May]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
'Being' is univocal, but its subject matter is actually 'difference' [Deleuze]
Ontology can be continual creation, not to know being, but to probe the unknowable [Deleuze]
7. Existence / A. Nature of Existence / 3. Being / i. Deflating being
Ontology does not tell what there is; it is just a strange adventure [Deleuze, by May]
Being is a problem to be engaged, not solved, and needs a new mode of thinking [Deleuze, by May]
7. Existence / C. Structure of Existence / 2. Reduction
Reduction is either by elimination, or by explanation [Searle]
Eliminative reduction needs a gap between appearance and reality, as in sunsets [Searle]
8. Modes of Existence / B. Properties / 3. Types of Properties
A property is 'emergent' if it is caused by elements of a system, when the elements lack the property [Searle]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
Each thing must be in some way unique [Diogenes of Apollonia]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
Start a thesis with something undisputable [Diogenes of Apollonia]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
Perception must be an internal matter, because we can fail to perceive when we are preoccupied [Diogenes of Apollonia, by Theophrastus]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
Explanation of how we unify our mental stimuli into a single experience is the 'binding problem' [Searle]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
A system is either conscious or it isn't, though the intensity varies a lot [Searle]
Consciousness has a first-person ontology, which only exists from a subjective viewpoint [Searle]
There isn't one consciousness (information-processing) which can be investigated, and another (phenomenal) which can't [Searle]
15. Nature of Minds / B. Features of Minds / 5. Qualia / a. Nature of qualia
The use of 'qualia' seems to imply that consciousness and qualia are separate [Searle]
17. Mind and Body / C. Functionalism / 7. Chinese Room
I now think syntax is not in the physics, but in the eye of the beholder [Searle]
17. Mind and Body / D. Property Dualism / 1. Reductionism critique
Consciousness has a first-person ontology, so it cannot be reduced without omitting something [Searle]
17. Mind and Body / D. Property Dualism / 4. Emergentism
There is non-event causation between mind and brain, as between a table and its solidity [Searle]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
The older Diogenes said the soul is air, made of the smallest particles [Diogenes of Apollonia]
The pattern of molecules in the sea is much more complex than the complexity of brain neurons [Searle]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
If tree rings contain information about age, then age contains information about rings [Searle]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose
Diogenes of Apollonia offered the first teleological account of cosmology [Diogenes of Apollonia, by Robinson,TM]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances
Air is divine, because it is in and around everything, and arranges everything [Diogenes of Apollonia]
Everything is ultimately a variation of one underlying thing [Diogenes of Apollonia]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
Plants and animals can only come into existence if something fixes their species [Diogenes of Apollonia]
Things must retain their essential nature during change, or mixing would be impossible [Diogenes of Apollonia]