Combining Texts

All the ideas for 'The Mystery of Consciousness', 'Vagueness: a global approach' and 'Critique of Judgement II: Teleological'

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27 ideas

5. Theory of Logic / A. Overview of Logic / 6. Classical Logic
Indeterminacy is in conflict with classical logic [Fine,K]
5. Theory of Logic / I. Semantics of Logic / 1. Semantics of Logic
Classical semantics has referents for names, extensions for predicates, and T or F for sentences [Fine,K]
7. Existence / C. Structure of Existence / 2. Reduction
Reduction is either by elimination, or by explanation [Searle]
Eliminative reduction needs a gap between appearance and reality, as in sunsets [Searle]
7. Existence / D. Theories of Reality / 10. Vagueness / a. Problem of vagueness
Conjoining two indefinites by related sentences seems to produce a contradiction [Fine,K]
Standardly vagueness involves borderline cases, and a higher standpoint from which they can be seen [Fine,K]
Local indeterminacy concerns a single object, and global indeterminacy covers a range [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / c. Vagueness as ignorance
Identifying vagueness with ignorance is the common mistake of confusing symptoms with cause [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / f. Supervaluation for vagueness
Supervaluation can give no answer to 'who is the last bald man' [Fine,K]
8. Modes of Existence / B. Properties / 3. Types of Properties
A property is 'emergent' if it is caused by elements of a system, when the elements lack the property [Searle]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
We do not have an intelligible concept of a borderline case [Fine,K]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
Explanation of how we unify our mental stimuli into a single experience is the 'binding problem' [Searle]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
A system is either conscious or it isn't, though the intensity varies a lot [Searle]
Consciousness has a first-person ontology, which only exists from a subjective viewpoint [Searle]
There isn't one consciousness (information-processing) which can be investigated, and another (phenomenal) which can't [Searle]
15. Nature of Minds / B. Features of Minds / 5. Qualia / a. Nature of qualia
The use of 'qualia' seems to imply that consciousness and qualia are separate [Searle]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
It seems absurd that there is no identity of any kind between two objects which involve survival [Fine,K]
17. Mind and Body / C. Functionalism / 7. Chinese Room
I now think syntax is not in the physics, but in the eye of the beholder [Searle]
17. Mind and Body / D. Property Dualism / 1. Reductionism critique
Consciousness has a first-person ontology, so it cannot be reduced without omitting something [Searle]
17. Mind and Body / D. Property Dualism / 4. Emergentism
There is non-event causation between mind and brain, as between a table and its solidity [Searle]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
The pattern of molecules in the sea is much more complex than the complexity of brain neurons [Searle]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
If tree rings contain information about age, then age contains information about rings [Searle]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
What is contemplated must have a higher value than contemplation [Kant, by Korsgaard]
Only a good will can give man's being, and hence the world, a final purpose [Kant]
26. Natural Theory / A. Speculations on Nature / 1. Nature
The Critique of Judgement aims for a principle that unities humanity and nature [Kant, by Bowie]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / b. Limited purposes
Without men creation would be in vain, and without final purpose [Kant]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
We identify laws with regularities because we mistakenly identify causes with their symptoms [Fine,K]