38 ideas
6928 | Only that which can be an object of religion is an object of philosophy [Feuerbach] |
6918 | Philosophy should not focus on names, but on the determined nature of things [Feuerbach] |
6904 | Modern philosophy begins with Descartes' abstraction from sensation and matter [Feuerbach] |
6931 | Empiricism is right about ideas, but forgets man himself as one of our objects [Feuerbach] |
6933 | The laws of reality are also the laws of thought [Feuerbach] |
6919 | Absolute thought remains in another world from being [Feuerbach] |
19457 | Being is what is undetermined, and hence indistinguishable [Feuerbach] |
6920 | Being posits essence, and my essence is my being [Feuerbach] |
6921 | Particularity belongs to being, whereas generality belongs to thought [Feuerbach] |
6926 | The only true being is of the senses, perception, feeling and love [Feuerbach] |
5791 | Reduction is either by elimination, or by explanation [Searle] |
5799 | Eliminative reduction needs a gap between appearance and reality, as in sunsets [Searle] |
16654 | Our words and concepts don't always correspond to what is out there [William of Ockham] |
5790 | A property is 'emergent' if it is caused by elements of a system, when the elements lack the property [Searle] |
6908 | Consciousness is absolute reality, and everything exists through consciousness [Feuerbach] |
6932 | Ideas arise through communication, and reason is reached through community [Feuerbach] |
6935 | In man the lowest senses of smell and taste elevate themselves to intellectual acts [Feuerbach] |
5792 | Explanation of how we unify our mental stimuli into a single experience is the 'binding problem' [Searle] |
5786 | A system is either conscious or it isn't, though the intensity varies a lot [Searle] |
5794 | Consciousness has a first-person ontology, which only exists from a subjective viewpoint [Searle] |
5795 | There isn't one consciousness (information-processing) which can be investigated, and another (phenomenal) which can't [Searle] |
5788 | The use of 'qualia' seems to imply that consciousness and qualia are separate [Searle] |
5789 | I now think syntax is not in the physics, but in the eye of the beholder [Searle] |
5798 | Consciousness has a first-person ontology, so it cannot be reduced without omitting something [Searle] |
5787 | There is non-event causation between mind and brain, as between a table and its solidity [Searle] |
5797 | The pattern of molecules in the sea is much more complex than the complexity of brain neurons [Searle] |
5796 | If tree rings contain information about age, then age contains information about rings [Searle] |
6925 | The new philosophy thinks of the concrete in a concrete (not a abstract) manner [Feuerbach] |
6924 | Plotinus was ashamed to have a body [Feuerbach] |
6927 | If you love nothing, it doesn't matter whether something exists or not [Feuerbach] |
6934 | Man is not a particular being, like animals, but a universal being [Feuerbach] |
6936 | The essence of man is in community, but with distinct individuals [Feuerbach] |
6913 | God's existence cannot be separated from essence and concept, which can only be thought as existing [Feuerbach] |
6903 | If God is only an object for man, then only the essence of man is revealed in God [Feuerbach] |
6923 | God is what man would like to be [Feuerbach] |
6911 | God is for us a mere empty idea, which we fill with our own ego and essence [Feuerbach] |
6902 | Catholicism concerns God in himself, Protestantism what God is for man [Feuerbach] |
6905 | Absolute idealism is the realized divine mind of Leibnizian theism [Feuerbach] |