83 ideas
14857 | The highest wisdom has the guise of simplicity [Nietzsche] |
14854 | Deep thinkers know that they are always wrong [Nietzsche] |
14833 | Comedy is a transition from fear to exuberance [Nietzsche] |
14853 | Truth finds fewest champions not when it is dangerous, but when it is boring [Nietzsche] |
24075 | Convictions, more than lies, are the great enemy of truth [Nietzsche] |
14858 | Being certain presumes that there are absolute truths, and means of arriving at them [Nietzsche] |
14830 | Intuition only recognises what is possible, not what exists or is certain [Nietzsche] |
7522 | A full neural account of qualia will give new epistemic access to them, beyond private experience [Churchlands] |
7521 | It is question-begging to assume that qualia are totally simple, hence irreducible [Churchlands] |
7523 | The qualia Hard Problem is easy, in comparison with the co-ordination of mental states [Churchlands] |
20378 | Just as skin hides the horrors of the body, vanity conceals the passions of the soul [Nietzsche] |
14820 | People always do what they think is right, according to the degree of their intellect [Nietzsche] |
14856 | Our judgment seems to cause our nature, but actually judgment arises from our nature [Nietzsche] |
14842 | Why are the strong tastes of other people so contagious? [Nietzsche] |
14835 | Artists are not especially passionate, but they pretend to be [Nietzsche] |
7222 | It is a crime for someone with a violent disposition to get drunk [Mill] |
14807 | The history of morality rests on an error called 'responsibility', which rests on an error called 'free will' [Nietzsche] |
14824 | It is absurd to blame nature and necessity; we should no more praise actions than we praise plants or artworks [Nietzsche] |
14823 | Ceasing to believe in human responsibility is bitter, if you had based the nobility of humanity on it [Nietzsche] |
22473 | Nietzsche said the will doesn't exist, so it can't ground moral responsibility [Nietzsche, by Foot] |
14812 | Intellect is tied to morality, because it requires good memory and powerful imagination [Nietzsche] |
14810 | Originally it was the rulers who requited good for good and evil for evil who were called 'good' [Nietzsche] |
14831 | No one has ever done anything that was entirely for other people [Nietzsche] |
14855 | Simultaneous love and respect are impossible; love has no separation or rank, but respect admits power [Nietzsche] |
14815 | We get enormous pleasure from tales of noble actions [Nietzsche] |
14849 | We can only achieve happy moments, not happy eras [Nietzsche] |
14818 | First morality is force, then custom, then acceptance, then instinct, then a pleasure - and finally 'virtue' [Nietzsche] |
20103 | You are mastered by your own virtues, but you must master them, and turn them into tools [Nietzsche] |
14817 | The 'good' man does the moral thing as if by nature, easily and gladly, after a long inheritance [Nietzsche] |
14809 | All societies of good men give a priority to gratitude [Nietzsche] |
14816 | Justice (fairness) originates among roughly equal powers (as the Melian dialogues show) [Nietzsche] |
20112 | Pity consoles those who suffer, because they see that they still have the power to hurt [Nietzsche] |
14821 | Apart from philosophers, most people rightly have a low estimate of pity [Nietzsche] |
14841 | Many people are better at having good friends than being a good friend [Nietzsche] |
14843 | Women can be friends with men, but only some physical antipathy will maintain it [Nietzsche] |
7214 | Ethics rests on utility, which is the permanent progressive interests of people [Mill] |
14811 | In Homer it is the contemptible person, not the harmful person, who is bad [Nietzsche] |
20111 | We could live more naturally, relishing the spectacle, and not thinking we are special [Nietzsche] |
14844 | People do not experience boredom if they have never learned to work properly [Nietzsche] |
14808 | Over huge periods of time human character would change endlessly [Nietzsche] |
7212 | Individuals have sovereignty over their own bodies and minds [Mill] |
14822 | If self-defence is moral, then so are most expressions of 'immoral' egoism [Nietzsche] |
14838 | The state aims to protect individuals from one another [Nietzsche] |
7210 | The will of the people is that of the largest or most active part of the people [Mill] |
14852 | Culture cannot do without passions and vices [Nietzsche] |
7227 | It is evil to give a government any more power than is necessary [Mill] |
7228 | Individuals often do things better than governments [Mill] |
7230 | Aim for the maximum dissemination of power consistent with efficiency [Mill] |
20515 | Maximise happiness by an area of strict privacy, and an area of utilitarian interventions [Mill, by Wolff,J] |
7229 | People who transact their own business will also have the initiative to control their government [Mill] |
14846 | If we want the good life for the greatest number, we must let them decide on the good life [Nietzsche] |
7211 | Prevention of harm to others is the only justification for exercising power over people [Mill] |
7231 | The worth of a State, in the long run, is the worth of the individuals composing it [Mill] |
7217 | The main argument for freedom is that interference with it is usually misguided [Mill] |
14819 | Slavery cannot be judged by our standards, because the sense of justice was then less developed [Nietzsche] |
7213 | Liberty arises at the point where people can freely and equally discuss things [Mill] |
20517 | Utilitarianism values liberty, but guides us on which ones we should have or not have [Mill, by Wolff,J] |
20516 | Mill defends freedom as increasing happiness, but maybe it is an intrinsic good [Wolff,J on Mill] |
7215 | True freedom is pursuing our own good, while not impeding others [Mill] |
7218 | Individuals are not accountable for actions which only concern themselves [Mill] |
7221 | Blocking entry to an unsafe bridge does not infringe liberty, since no one wants unsafe bridges [Mill] |
7223 | Pimping and running a gambling-house are on the border between toleration and restraint [Mill] |
7220 | Restraint for its own sake is an evil [Mill] |
14847 | Laws that are well thought out, or laws that are easy to understand? [Nietzsche] |
7219 | Society can punish actions which it believes to be prejudicial to others [Mill] |
14814 | Execution is worse than murder, because we are using the victim, and really we are the guilty [Nietzsche] |
14836 | People will enthusiastically pursue an unwanted war, once sacrifices have been made [Nietzsche] |
7226 | Benefits performed by individuals, not by government, help also to educate them [Mill] |
14845 | Don't crush girls with dull Gymnasium education, the way we have crushed boys! [Nietzsche] |
7224 | We need individual opinions and conduct, and State education is a means to prevent that [Mill] |
14839 | Interest in education gains strength when we lose interest in God [Nietzsche] |
14848 | Education in large states is mediocre, like cooking in large kitchens [Nietzsche] |
14834 | Teachers only gather knowledge for their pupils, and can't be serious about themselves [Nietzsche] |
7225 | It is a crime to create a being who lacks the ordinary chances of a desirable existence [Mill] |
14825 | In religious thought nature is a complex of arbitrary acts by conscious beings [Nietzsche] |
14826 | Modern man wants laws of nature in order to submit to them [Nietzsche] |
14827 | The Greeks saw the gods not as their masters, but as idealised versions of themselves [Nietzsche] |
7216 | The ethics of the Gospel has been supplemented by barbarous Old Testament values [Mill] |
14813 | Science rejecting the teaching of Christianity in favour of Epicurus shows the superiority of the latter [Nietzsche] |
14832 | The Sermon on the Mount is vanity - praying to one part of oneself, and demonising the rest [Nietzsche] |
14850 | Christ was the noblest human being [Nietzsche] |
14837 | Christ seems warm hearted, and suppressed intellect in favour of the intellectually weak [Nietzsche] |
14828 | Religion is tempting if your life is boring, but you can't therefore impose it on the busy people [Nietzsche] |