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All the ideas for 'On Liberty', 'The Conscious Mind' and 'Language,Truth and Logic'

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118 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Philosophy is a department of logic [Ayer]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
Philosophers should abandon speculation, as philosophy is wholly critical [Ayer]
1. Philosophy / E. Nature of Metaphysics / 7. Against Metaphysics
Humeans rejected the a priori synthetic, and so rejected even Kantian metaphysics [Ayer, by Macdonald,C]
1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
Critics say analysis can only show the parts, and not their distinctive configuration [Ayer]
1. Philosophy / G. Scientific Philosophy / 3. Scientism
Philosophy deals with the questions that scientists do not wish to handle [Ayer]
3. Truth / H. Deflationary Truth / 2. Deflationary Truth
We cannot analyse the concept of 'truth', because it is simply a mark that a sentence is asserted [Ayer]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / a. Early logicism
Maths and logic are true universally because they are analytic or tautological [Ayer]
7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
Properties supervene if you can't have one without the other [Chalmers]
7. Existence / C. Structure of Existence / 5. Supervenience / b. Types of supervenience
Logical supervenience is when one set of properties must be accompanied by another set [Chalmers]
Natural supervenience is when one set of properties is always accompanied by another set [Chalmers]
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
Reduction requires logical supervenience [Chalmers]
7. Existence / D. Theories of Reality / 1. Ontologies
Positivists regard ontology as either meaningless or stipulated [Ayer, by Robinson,H]
7. Existence / D. Theories of Reality / 6. Physicalism
Physicalism says in any two physically indiscernible worlds the positive facts are the same [Chalmers, by Bennett,K]
7. Existence / E. Categories / 3. Proposed Categories
All facts are either physical, experiential, laws of nature, second-order final facts, or indexical facts about me [Chalmers]
10. Modality / A. Necessity / 5. Metaphysical Necessity
Metaphysical necessity is a bizarre, brute and inexplicable constraint on possibilities [Chalmers]
Strong metaphysical necessity allows fewer possible worlds than logical necessity [Chalmers]
10. Modality / A. Necessity / 10. Impossibility
How can we know the metaphysical impossibilities; the a posteriori only concerns this world [Chalmers]
10. Modality / D. Knowledge of Modality / 1. A Priori Necessary
Kripke is often taken to be challenging a priori insights into necessity [Chalmers]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
Maybe logical possibility does imply conceivability - by an ideal mind [Chalmers]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / b. Conceivable but impossible
One can wrongly imagine two things being non-identical even though they are the same (morning/evening star) [Chalmers]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
We attribute beliefs to people in order to explain their behaviour [Chalmers]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
Only tautologies can be certain; other propositions can only be probable [Ayer]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Logical positivists could never give the sense-data equivalent of 'there is a table next door' [Robinson,H on Ayer]
Material things are constructions from actual and possible occurrences of sense-contents [Ayer]
12. Knowledge Sources / A. A Priori Knowledge / 4. A Priori as Necessities
We could verify 'a thing can't be in two places at once' by destroying one of the things [Ierubino on Ayer]
12. Knowledge Sources / A. A Priori Knowledge / 5. A Priori Synthetic
Whether geometry can be applied to reality is an empirical question outside of geometry [Ayer]
12. Knowledge Sources / A. A Priori Knowledge / 7. A Priori from Convention
By changing definitions we could make 'a thing can't be in two places at once' a contradiction [Ayer]
12. Knowledge Sources / A. A Priori Knowledge / 8. A Priori as Analytic
To say that a proposition is true a priori is to say that it is a tautology [Ayer]
12. Knowledge Sources / B. Perception / 1. Perception
'Perception' means either an action or a mental state [Chalmers]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
Positivists prefer sense-data to objects, because the vocabulary covers both illusions and perceptions [Ayer, by Robinson,H]
The structure of the retina has already simplified the colour information which hits it [Chalmers]
12. Knowledge Sources / B. Perception / 7. Causal Perception
Causal and representative theories of perception are wrong as they refer to unobservables [Ayer]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
The main claim of rationalism is that thought is an independent source of knowledge [Ayer]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
Empiricism lacked a decent account of the a priori, until Ayer said it was entirely analytic [O'Grady on Ayer]
All propositions (especially 'metaphysics') must begin with the senses [Ayer]
My empiricism logically distinguishes analytic and synthetic propositions, and metaphysical verbiage [Ayer]
12. Knowledge Sources / D. Empiricism / 4. Pro-Empiricism
It is further sense-experience which informs us of the mistakes that arise out of sense-experience [Ayer]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Empiricism, it is said, cannot account for our knowledge of necessary truths [Ayer]
14. Science / C. Induction / 2. Aims of Induction
The induction problem is to prove generalisations about the future based on the past [Ayer]
14. Science / C. Induction / 3. Limits of Induction
We can't use the uniformity of nature to prove induction, as that would be circular [Ayer]
14. Science / D. Explanation / 2. Types of Explanation / j. Explanations by reduction
Reductive explanation is not the be-all and the end-all of explanation [Chalmers]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / b. Scepticism of other minds
Other minds are 'metaphysical' objects, because I can never observe their experiences [Ayer]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
A conscious object is by definition one that behaves in a certain way, so behaviour proves consciousness [Ayer]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
Why are minds homogeneous and brains fine-grained? [Chalmers]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
Can we be aware but not conscious? [Chalmers]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / d. Purpose of consciousness
Can we explain behaviour without consciousness? [Chalmers]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / e. Cause of consciousness
Hard Problem: why brains experience things [Chalmers]
What turns awareness into consciousness? [Chalmers]
Going down the scale, where would consciousness vanish? [Chalmers]
15. Nature of Minds / B. Features of Minds / 3. Privacy
Nothing in physics even suggests consciousness [Chalmers]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
Is intentionality just causal connections? [Chalmers]
15. Nature of Minds / B. Features of Minds / 5. Qualia / a. Nature of qualia
Why should qualia fade during silicon replacement? [Chalmers]
Sometimes we don't notice our pains [Chalmers]
15. Nature of Minds / B. Features of Minds / 6. Inverted Qualia
It seems possible to invert qualia [Chalmers]
15. Nature of Minds / B. Features of Minds / 7. Blindsight
In blindsight both qualia and intentionality are missing [Chalmers]
16. Persons / B. Nature of the Self / 5. Self as Associations
If the self is meaningful, it must be constructed from sense-experiences [Ayer]
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
Two experiences belong to one self if their contents belong with one body [Ayer]
Empiricists can define personal identity as bodily identity, which consists of sense-contents [Ayer]
16. Persons / C. Self-Awareness / 4. Errors in Introspection
When distracted we can totally misjudge our own experiences [Chalmers]
17. Mind and Body / A. Mind-Body Dualism / 2. Interactionism
Maybe dualist interaction is possible at the quantum level? [Chalmers]
Supervenience makes interaction laws possible [Chalmers]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
It is odd if experience is a very recent development [Chalmers]
17. Mind and Body / A. Mind-Body Dualism / 7. Zombies
If I can have a zombie twin, my own behaviour doesn't need consciousness [Chalmers]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
The supposed 'gulf' between mind and matter is based on the senseless concept of 'substances' [Ayer]
17. Mind and Body / C. Functionalism / 3. Psycho-Functionalism
Does consciousness arise from fine-grained non-reductive functional organisation? [Chalmers]
17. Mind and Body / C. Functionalism / 7. Chinese Room
Maybe the whole Chinese Room understands Chinese, though the person doesn't [Chalmers]
17. Mind and Body / C. Functionalism / 8. Functionalism critique
The Chinese Mind doesn't seem conscious, but then nor do brains from outside [Chalmers]
17. Mind and Body / D. Property Dualism / 3. Property Dualism
H2O causes liquidity, but no one is a dualist about that [Chalmers]
17. Mind and Body / D. Property Dualism / 4. Emergentism
Perhaps consciousness is physically based, but not logically required by that base [Chalmers]
17. Mind and Body / D. Property Dualism / 5. Supervenience of mind
Zombies imply natural but not logical supervenience [Chalmers]
17. Mind and Body / D. Property Dualism / 6. Mysterianism
Phenomenal consciousness is fundamental, with no possible nonphenomenal explanation [Chalmers, by Kriegel/Williford]
Nothing external shows whether a mouse is conscious [Chalmers]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
Temperature (etc.) is agreed to be reducible, but it is multiply realisable [Chalmers]
18. Thought / A. Modes of Thought / 9. Indexical Thought
Indexicals may not be objective, but they are a fact about the world as I see it [Chalmers]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
A sentence is factually significant to someone if they know how to verify its proposition [Ayer]
Factual propositions imply (in conjunction with a few other premises) possible experiences [Ayer]
Tautologies and empirical hypotheses form the entire class of significant propositions [Ayer]
19. Language / C. Assigning Meanings / 10. Two-Dimensional Semantics
Rationalist 2D semantics posits necessary relations between meaning, apriority, and possibility [Chalmers, by Schroeter]
The 'primary intension' is non-empirical, and fixes extensions based on the actual-world reference [Chalmers]
Meaning has split into primary ("watery stuff"), and secondary counterfactual meaning ("H2O") [Chalmers]
The 'secondary intension' is determined by rigidifying (as H2O) the 'water' picked out in the actual world [Chalmers]
Primary and secondary intensions are the a priori (actual) and a posteriori (counterfactual) aspects of meaning [Chalmers]
We have 'primary' truth-conditions for the actual world, and derived 'secondary' ones for counterfactual worlds [Chalmers]
19. Language / D. Propositions / 1. Propositions
Two-dimensional semantics gives a 'primary' and 'secondary' proposition for each statement [Chalmers]
19. Language / E. Analyticity / 2. Analytic Truths
In two-dimensional semantics we have two aspects to truth in virtue of meaning [Chalmers]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
It is a crime for someone with a violent disposition to get drunk [Mill]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Moral intuition is worthless if there is no criterion to decide between intuitions [Ayer]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
Ayer defends the emotivist version of expressivism [Ayer, by Smith,M]
To say an act is wrong makes no further statement about it, but merely expresses disapproval [Ayer]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Ethics rests on utility, which is the permanent progressive interests of people [Mill]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
Individuals have sovereignty over their own bodies and minds [Mill]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
The will of the people is that of the largest or most active part of the people [Mill]
24. Political Theory / C. Ruling a State / 2. Leaders / c. Despotism
It is evil to give a government any more power than is necessary [Mill]
24. Political Theory / C. Ruling a State / 3. Government / a. Government
Individuals often do things better than governments [Mill]
24. Political Theory / C. Ruling a State / 4. Changing the State / b. Devolution
Aim for the maximum dissemination of power consistent with efficiency [Mill]
24. Political Theory / D. Ideologies / 4. Social Utilitarianism
Maximise happiness by an area of strict privacy, and an area of utilitarian interventions [Mill, by Wolff,J]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
People who transact their own business will also have the initiative to control their government [Mill]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
Prevention of harm to others is the only justification for exercising power over people [Mill]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
The worth of a State, in the long run, is the worth of the individuals composing it [Mill]
24. Political Theory / D. Ideologies / 6. Liberalism / d. Liberal freedom
The main argument for freedom is that interference with it is usually misguided [Mill]
25. Social Practice / A. Freedoms / 3. Free speech
Liberty arises at the point where people can freely and equally discuss things [Mill]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Utilitarianism values liberty, but guides us on which ones we should have or not have [Mill, by Wolff,J]
Mill defends freedom as increasing happiness, but maybe it is an intrinsic good [Wolff,J on Mill]
True freedom is pursuing our own good, while not impeding others [Mill]
Individuals are not accountable for actions which only concern themselves [Mill]
Blocking entry to an unsafe bridge does not infringe liberty, since no one wants unsafe bridges [Mill]
Pimping and running a gambling-house are on the border between toleration and restraint [Mill]
Restraint for its own sake is an evil [Mill]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
Society can punish actions which it believes to be prejudicial to others [Mill]
25. Social Practice / E. Policies / 3. Welfare provision
Benefits performed by individuals, not by government, help also to educate them [Mill]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
We need individual opinions and conduct, and State education is a means to prevent that [Mill]
25. Social Practice / F. Life Issues / 3. Abortion
It is a crime to create a being who lacks the ordinary chances of a desirable existence [Mill]
28. God / A. Divine Nature / 4. Divine Contradictions
A person with non-empirical attributes is unintelligible. [Ayer]
Presumably God can do anything which is logically possible [Chalmers]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
When we ascribe an attribute to a thing, we covertly assert that it exists [Ayer]
28. God / C. Attitudes to God / 5. Atheism
If theism is non-sensical, then so is atheism. [Ayer]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
The ethics of the Gospel has been supplemented by barbarous Old Testament values [Mill]
29. Religion / D. Religious Issues / 1. Religious Commitment / c. Religious Verification
The 'truths' expressed by theists are not literally significant [Ayer]