93 ideas
23350 | A wise philosophers uses reason to cautiously judge each aspect of living [Epictetus] |
8927 | Philosophy moves essentially in the element of universality [Hegel] |
23355 | The task of philosophy is to establish standards, as occurs with weights and measures [Epictetus] |
21394 | Philosophy is knowing each logos, how they fit together, and what follows from them [Epictetus] |
20876 | Philosophy investigates the causes of disagreements, and seeks a standard for settling them [Epictetus] |
21776 | Philosophy aims to reveal the necessity and rationality of the categories of nature and spirit [Hegel, by Houlgate] |
8935 | Without philosophy, science is barren and futile [Hegel] |
22082 | Truth does not appear by asserting reasons and then counter-reasons [Hegel] |
22035 | The structure of reason is a social and historical achievement [Hegel, by Pinkard] |
23344 | Reason itself must be compounded from some of our impressions [Epictetus] |
23343 | Because reason performs all analysis, we should analyse reason - but how? [Epictetus] |
8932 | Truth does not come from giving reasons for and against propositions [Hegel] |
7077 | The true is the whole [Hegel] |
23359 | We can't believe apparent falsehoods, or deny apparent truths [Epictetus] |
15611 | I develop philosophical science from the simplest appearance of immediate consciousness [Hegel, by Hegel] |
8928 | The Absolute is not supposed to be comprehended, but felt and intuited [Hegel] |
8929 | In the Absolute everything is the same [Hegel] |
21774 | Genuine idealism is seeing the ideal structure of the world [Hegel, by Houlgate] |
8934 | Being is Thought [Hegel] |
23356 | Self-evidence is most obvious when people who deny a proposition still have to use it [Epictetus] |
21773 | Experience is immediacy, unity, forces, self-awareness, reason, culture, absolute being [Hegel, by Houlgate] |
22033 | Hegel tried to avoid Kant's dualism of neutral intuitions and imposed concepts [Hegel, by Pinkard] |
21771 | Consciousness derives its criterion of knowledge from direct knowledge of its own being [Hegel] |
20741 | Consciousness is shaped dialectically, by opposing forces and concepts [Hegel, by Aho] |
21770 | Consciousness is both of objects, and of itself [Hegel] |
5647 | Hegel claims knowledge of self presupposes desire, and hence objects [Hegel, by Scruton] |
5648 | For Hegel knowledge of self presupposes objects, and also a public and moral social world [Hegel, by Scruton] |
23329 | We make progress when we improve and naturalise our choices, asserting their freedom [Epictetus] |
23342 | Freedom is acting by choice, with no constraint possible [Epictetus] |
23330 | Freedom is making all things happen by choice, without constraint [Epictetus] |
23332 | Zeus gave me a nature which is free (like himself) from all compulsion [Epictetus] |
23331 | Not even Zeus can control what I choose [Epictetus] |
23338 | You can fetter my leg, but not even Zeus can control my power of choice [Epictetus] |
20875 | If we could foresee the future, we should collaborate with disease and death [Epictetus] |
23347 | If I know I am fated to be ill, I should want to be ill [Epictetus] |
23325 | Epictetus developed a notion of will as the source of our responsibility [Epictetus, by Frede,M] |
20873 | Tragedies are versified sufferings of people impressed by externals [Epictetus] |
23364 | Homer wrote to show that the most blessed men can be ruined by poor judgement [Epictetus] |
7222 | It is a crime for someone with a violent disposition to get drunk [Mill] |
23340 | We consist of animal bodies and god-like reason [Epictetus] |
23358 | Every species produces exceptional beings, and we must just accept their nature [Epictetus] |
23339 | I will die as becomes a person returning what he does not own [Epictetus] |
23345 | Don't be frightened of pain or death; only be frightened of fearing them [Epictetus] |
23357 | Knowledge of what is good leads to love; only the wise, who distinguish good from evil, can love [Epictetus] |
23363 | The evil for everything is what is contrary to its nature [Epictetus] |
23328 | The essences of good and evil are in dispositions to choose [Epictetus] |
23362 | All human ills result from failure to apply preconceptions to particular cases [Epictetus] |
23353 | We have a natural sense of honour [Epictetus] |
23354 | If someone harms themselves in harming me, then I harm myself by returning the harm [Epictetus] |
23324 | In the Discourses choice [prohairesis] defines our character and behaviour [Epictetus, by Frede,M] |
23361 | Health is only a good when it is used well [Epictetus] |
7214 | Ethics rests on utility, which is the permanent progressive interests of people [Mill] |
8930 | The in-itself must become for-itself, which requires self-consciousness [Hegel] |
23346 | A person is as naturally a part of a city as a foot is part of the body [Epictetus] |
23351 | We are citizens of the universe, and principal parts of it [Epictetus] |
7212 | Individuals have sovereignty over their own bodies and minds [Mill] |
7210 | The will of the people is that of the largest or most active part of the people [Mill] |
20874 | A citizen is committed to ignore private advantage, and seek communal good [Epictetus] |
23352 | A citizen should only consider what is good for the whole society [Epictetus] |
7227 | It is evil to give a government any more power than is necessary [Mill] |
7228 | Individuals often do things better than governments [Mill] |
7230 | Aim for the maximum dissemination of power consistent with efficiency [Mill] |
20515 | Maximise happiness by an area of strict privacy, and an area of utilitarian interventions [Mill, by Wolff,J] |
7229 | People who transact their own business will also have the initiative to control their government [Mill] |
7211 | Prevention of harm to others is the only justification for exercising power over people [Mill] |
7231 | The worth of a State, in the long run, is the worth of the individuals composing it [Mill] |
7217 | The main argument for freedom is that interference with it is usually misguided [Mill] |
8936 | Human nature only really exists in an achieved community of minds [Hegel] |
22034 | Modern life needs individuality, but must recognise that human agency is social [Hegel, by Pinkard] |
7213 | Liberty arises at the point where people can freely and equally discuss things [Mill] |
20517 | Utilitarianism values liberty, but guides us on which ones we should have or not have [Mill, by Wolff,J] |
20516 | Mill defends freedom as increasing happiness, but maybe it is an intrinsic good [Wolff,J on Mill] |
7215 | True freedom is pursuing our own good, while not impeding others [Mill] |
7218 | Individuals are not accountable for actions which only concern themselves [Mill] |
7221 | Blocking entry to an unsafe bridge does not infringe liberty, since no one wants unsafe bridges [Mill] |
7223 | Pimping and running a gambling-house are on the border between toleration and restraint [Mill] |
7220 | Restraint for its own sake is an evil [Mill] |
22604 | Punishing a criminal for moral ignorance is the same as punishing someone for being blind [Epictetus] |
7219 | Society can punish actions which it believes to be prejudicial to others [Mill] |
7226 | Benefits performed by individuals, not by government, help also to educate them [Mill] |
7224 | We need individual opinions and conduct, and State education is a means to prevent that [Mill] |
21987 | History is the progress of the consciousness of freedom [Hegel] |
7225 | It is a crime to create a being who lacks the ordinary chances of a desirable existence [Mill] |
23349 | Asses are born to carry human burdens, not as ends in themselves [Epictetus] |
8931 | The movement of pure essences constitutes the nature of scientific method [Hegel] |
8933 | Science confronts the inner necessities of objects [Hegel] |
23341 | God created humans as spectators and interpreters of God's works [Epictetus] |
23348 | Both god and the good bring benefits, so their true nature seems to be the same [Epictetus] |
21775 | The God of revealed religion can only be understood through pure speculative knowledge [Hegel] |
6917 | God is the essence of thought, abstracted from the thinker [Hegel, by Feuerbach] |
6915 | Hegel made the last attempt to restore Christianity, which philosophy had destroyed [Hegel, by Feuerbach] |
7216 | The ethics of the Gospel has been supplemented by barbarous Old Testament values [Mill] |
23360 | Each of the four elements in you is entirely scattered after death [Epictetus] |