Combining Texts

All the ideas for 'Utilitarianism', '(Nonsolipsistic) Conceptual Role Semantics' and 'On 'Generation and Corruption''

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34 ideas

2. Reason / A. Nature of Reason / 6. Coherence
Reasoning aims at increasing explanatory coherence [Harman]
Reason conservatively: stick to your beliefs, and prefer reasoning that preserves most of them [Harman]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
We have a theory of logic (implication and inconsistency), but not of inference or reasoning [Harman]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / d. and
I might accept P and Q as likely, but reject P-and-Q as unlikely [Harman]
7. Existence / D. Theories of Reality / 3. Reality
Reality is the overlap of true complete theories [Harman]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
Changes in secondary qualities are caused by changes in primary qualities [Giles of Orleans]
15. Nature of Minds / A. Nature of Mind / 6. Anti-Individualism
There is no natural border between inner and outer [Harman]
We can only describe mental attitudes in relation to the external world [Harman]
15. Nature of Minds / B. Features of Minds / 5. Qualia / c. Explaining qualia
The way things look is a relational matter, not an intrinsic matter [Harman]
18. Thought / D. Concepts / 5. Concepts and Language / a. Concepts and language
Concepts in thought have content, but not meaning, which requires communication [Harman]
19. Language / A. Nature of Meaning / 6. Meaning as Use
Take meaning to be use in calculation with concepts, rather than in communication [Harman]
The use theory attaches meanings to words, not to sentences [Harman]
19. Language / A. Nature of Meaning / 7. Meaning Holism / c. Meaning by Role
Meaning from use of thoughts, constructed from concepts, which have a role relating to reality [Harman]
Some regard conceptual role semantics as an entirely internal matter [Harman]
The content of thought is relations, between mental states, things in the world, and contexts [Harman]
19. Language / F. Communication / 3. Denial
If one proposition negates the other, which is the negative one? [Harman]
19. Language / F. Communication / 6. Interpreting Language / a. Translation
Mastery of a language requires thinking, and not just communication [Harman]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
The will, in the beginning, is entirely produced by desire [Mill]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
With early training, any absurdity or evil may be given the power of conscience [Mill]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
Motive shows the worth of the agent, but not of the action [Mill]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Virtues only have value because they achieve some further end [Mill]
23. Ethics / D. Deontological Ethics / 2. Duty
Orthodox morality is the only one which feels obligatory [Mill]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Utilitarianism only works if everybody has a totally equal right to happiness [Mill]
The English believe in the task of annihilating evil for the victory of good [Nietzsche on Mill]
Mill's qualities of pleasure is an admission that there are other good states of mind than pleasure [Ross on Mill]
Actions are right if they promote pleasure, wrong if they promote pain [Mill]
23. Ethics / E. Utilitarianism / 2. Ideal of Pleasure
Ultimate goods such as pleasure can never be proved to be good [Mill]
Only pleasure and freedom from pain are desirable as ends [Mill]
Better to be Socrates dissatisfied than a fool satisfied [Mill]
23. Ethics / E. Utilitarianism / 3. Motivation for Altruism
General happiness is only desirable because individuals desire their own happiness [Mill]
23. Ethics / E. Utilitarianism / 5. Rule Utilitarianism
Moral rules protecting human welfare are more vital than local maxims [Mill]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
Rights are a matter of justice, not of benevolence [Mill]
No individual has the right to receive our benevolence [Mill]
25. Social Practice / C. Rights / 1. Basis of Rights
A right is a valid claim to society's protection [Mill]