37 ideas
21489 | Super-ordinate disciplines give laws or principles; subordinate disciplines give concrete cases [Peirce, by Atkin] |
19095 | Pragmatic 'truth' is a term to cover the many varied aims of enquiry [Peirce, by Misak] |
19097 | Peirce did not think a belief was true if it was useful [Peirce, by Misak] |
21494 | If truth is the end of enquiry, what if it never ends, or ends prematurely? [Atkin on Peirce] |
21493 | Pure mathematics deals only with hypotheses, of which the reality does not matter [Peirce] |
19102 | Bivalence is a regulative assumption of enquiry - not a law of logic [Peirce, by Misak] |
10352 | The real is the idea in which the community ultimately settles down [Peirce] |
13498 | Peirce and others began the mapping out of relations [Peirce, by Hart,WD] |
21491 | Peirce's later realism about possibilities and generalities went beyond logical positivism [Peirce, by Atkin] |
16376 | The possible can only be general, and the force of actuality is needed to produce a particular [Peirce] |
19107 | Inquiry is not standing on bedrock facts, but standing in hope on a shifting bog [Peirce] |
19423 | By an 'idea' I mean not an actual thought, but the resources we can draw on to think [Leibniz] |
7222 | It is a crime for someone with a violent disposition to get drunk [Mill] |
7214 | Ethics rests on utility, which is the permanent progressive interests of people [Mill] |
7212 | Individuals have sovereignty over their own bodies and minds [Mill] |
7210 | The will of the people is that of the largest or most active part of the people [Mill] |
7227 | It is evil to give a government any more power than is necessary [Mill] |
7228 | Individuals often do things better than governments [Mill] |
7230 | Aim for the maximum dissemination of power consistent with efficiency [Mill] |
20515 | Maximise happiness by an area of strict privacy, and an area of utilitarian interventions [Mill, by Wolff,J] |
7229 | People who transact their own business will also have the initiative to control their government [Mill] |
7211 | Prevention of harm to others is the only justification for exercising power over people [Mill] |
7231 | The worth of a State, in the long run, is the worth of the individuals composing it [Mill] |
7217 | The main argument for freedom is that interference with it is usually misguided [Mill] |
7213 | Liberty arises at the point where people can freely and equally discuss things [Mill] |
20517 | Utilitarianism values liberty, but guides us on which ones we should have or not have [Mill, by Wolff,J] |
20516 | Mill defends freedom as increasing happiness, but maybe it is an intrinsic good [Wolff,J on Mill] |
7215 | True freedom is pursuing our own good, while not impeding others [Mill] |
7218 | Individuals are not accountable for actions which only concern themselves [Mill] |
7221 | Blocking entry to an unsafe bridge does not infringe liberty, since no one wants unsafe bridges [Mill] |
7223 | Pimping and running a gambling-house are on the border between toleration and restraint [Mill] |
7220 | Restraint for its own sake is an evil [Mill] |
7219 | Society can punish actions which it believes to be prejudicial to others [Mill] |
7226 | Benefits performed by individuals, not by government, help also to educate them [Mill] |
7224 | We need individual opinions and conduct, and State education is a means to prevent that [Mill] |
7225 | It is a crime to create a being who lacks the ordinary chances of a desirable existence [Mill] |
7216 | The ethics of the Gospel has been supplemented by barbarous Old Testament values [Mill] |