38 ideas
| 15557 | Verisimilitude has proved hard to analyse, and seems to have several components [Lewis] |
| 22014 | Consciousness is not entirely representational, because there are pains, and the self [Schulze, by Pinkard] |
| 15554 | A disposition needs a causal basis, a property in a certain causal role. Could the disposition be the property? [Lewis] |
| 15560 | We can explain a chance event, but can never show why some other outcome did not occur [Lewis] |
| 15559 | Does a good explanation produce understanding? That claim is just empty [Lewis] |
| 15556 | Science may well pursue generalised explanation, rather than laws [Lewis] |
| 15558 | A good explanation is supposed to show that the event had to happen [Lewis] |
| 4809 | Lewis endorses the thesis that all explanation of singular events is causal explanation [Lewis, by Psillos] |
| 14321 | To explain an event is to provide some information about its causal history [Lewis] |
| 7222 | It is a crime for someone with a violent disposition to get drunk [Mill] |
| 7214 | Ethics rests on utility, which is the permanent progressive interests of people [Mill] |
| 7212 | Individuals have sovereignty over their own bodies and minds [Mill] |
| 7210 | The will of the people is that of the largest or most active part of the people [Mill] |
| 7227 | It is evil to give a government any more power than is necessary [Mill] |
| 7228 | Individuals often do things better than governments [Mill] |
| 7230 | Aim for the maximum dissemination of power consistent with efficiency [Mill] |
| 20515 | Maximise happiness by an area of strict privacy, and an area of utilitarian interventions [Mill, by Wolff,J] |
| 7229 | People who transact their own business will also have the initiative to control their government [Mill] |
| 7211 | Prevention of harm to others is the only justification for exercising power over people [Mill] |
| 7231 | The worth of a State, in the long run, is the worth of the individuals composing it [Mill] |
| 7217 | The main argument for freedom is that interference with it is usually misguided [Mill] |
| 7213 | Liberty arises at the point where people can freely and equally discuss things [Mill] |
| 20517 | Utilitarianism values liberty, but guides us on which ones we should have or not have [Mill, by Wolff,J] |
| 20516 | Mill defends freedom as increasing happiness, but maybe it is an intrinsic good [Wolff,J on Mill] |
| 7215 | True freedom is pursuing our own good, while not impeding others [Mill] |
| 7218 | Individuals are not accountable for actions which only concern themselves [Mill] |
| 7221 | Blocking entry to an unsafe bridge does not infringe liberty, since no one wants unsafe bridges [Mill] |
| 7223 | Pimping and running a gambling-house are on the border between toleration and restraint [Mill] |
| 7220 | Restraint for its own sake is an evil [Mill] |
| 7219 | Society can punish actions which it believes to be prejudicial to others [Mill] |
| 7226 | Benefits performed by individuals, not by government, help also to educate them [Mill] |
| 7224 | We need individual opinions and conduct, and State education is a means to prevent that [Mill] |
| 7225 | It is a crime to create a being who lacks the ordinary chances of a desirable existence [Mill] |
| 15555 | Explaining match lighting in general is like explaining one lighting of a match [Lewis] |
| 15552 | We only pick 'the' cause for the purposes of some particular enquiry. [Lewis] |
| 15551 | Ways of carving causes may be natural, but never 'right' [Lewis] |
| 15553 | Causal dependence is counterfactual dependence between events [Lewis] |
| 7216 | The ethics of the Gospel has been supplemented by barbarous Old Testament values [Mill] |