Combining Texts

All the ideas for 'Utilitarianism', 'Socrates: Ironist and Moral Philosopher' and 'Political Philosophy (3rd ed)'

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42 ideas

20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
The will, in the beginning, is entirely produced by desire [Mill]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
With early training, any absurdity or evil may be given the power of conscience [Mill]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
Motive shows the worth of the agent, but not of the action [Mill]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Virtues only have value because they achieve some further end [Mill]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
We should respect the right of people to live in their own way, even if it is irrational [Swift]
23. Ethics / D. Deontological Ethics / 2. Duty
Orthodox morality is the only one which feels obligatory [Mill]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Utilitarianism only works if everybody has a totally equal right to happiness [Mill]
The English believe in the task of annihilating evil for the victory of good [Nietzsche on Mill]
Mill's qualities of pleasure is an admission that there are other good states of mind than pleasure [Ross on Mill]
Actions are right if they promote pleasure, wrong if they promote pain [Mill]
23. Ethics / E. Utilitarianism / 2. Ideal of Pleasure
Ultimate goods such as pleasure can never be proved to be good [Mill]
Only pleasure and freedom from pain are desirable as ends [Mill]
Better to be Socrates dissatisfied than a fool satisfied [Mill]
23. Ethics / E. Utilitarianism / 3. Motivation for Altruism
General happiness is only desirable because individuals desire their own happiness [Mill]
23. Ethics / E. Utilitarianism / 5. Rule Utilitarianism
Moral rules protecting human welfare are more vital than local maxims [Mill]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
Anti-colonial movements usually invoke the right of their 'people' to self-determination [Swift]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
Rights are a matter of justice, not of benevolence [Mill]
No individual has the right to receive our benevolence [Mill]
24. Political Theory / A. Basis of a State / 4. Original Position / a. Original position
Isn't it more rational to maximise the average position, but with a safety net? [Swift]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
Hypothetical contracts have no binding force [Swift]
24. Political Theory / B. Nature of a State / 4. Citizenship
Cosmopolitans reject the right of different states to distribute resources in different ways [Swift]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
Democracy is bad, but the other systems are worse [Swift]
Since all opinions are treated as equal in democracy, it implies there are no right answers [Swift]
Design your democracy to treat citizens equally, or to produce better citizens? [Swift]
Design your democracy to yield political stability, or good decisions? [Swift]
24. Political Theory / D. Ideologies / 5. Democracy / c. Direct democracy
Teledemocracy omits debate and deliberation, which are important parts of good decisions [Swift]
24. Political Theory / D. Ideologies / 6. Liberalism / f. Multiculturalism
Multiculturalism is a barrier to the whole state being a community [Swift]
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
Liberals mistakenly think individuals choose their values, without reference to the community [Swift]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
The best way to build a cohesive community is to be involved in a war [Swift]
24. Political Theory / D. Ideologies / 7. Communitarianism / b. Against communitarianism
Membership and inclusion in a community implies non-membership and exclusion [Swift]
Liberals are concerned to protect individuals from too much community [Swift]
24. Political Theory / D. Ideologies / 8. Socialism
Redistributing wealth treats some people as means, rather than as ends [Swift]
24. Political Theory / D. Ideologies / 12. Feminism
Men have had the power to structure all of our social institutions [Swift]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Maybe a freedom is from a restraint, and also in order to do something [Swift]
25. Social Practice / B. Equalities / 1. Grounds of equality
Opportunity should ignore extraneous factors, or foster competence, or ignore all disadvantages [Swift]
25. Social Practice / B. Equalities / 4. Economic equality
Inequalities are needed, as incentives to do the most important jobs [Swift]
A person can desire redistibution of wealth, without it being for reasons of equality [Swift]
25. Social Practice / C. Rights / 1. Basis of Rights
A right is a valid claim to society's protection [Mill]
25. Social Practice / C. Rights / 4. Property rights
You can't necessarily sell your legitimate right to something, even if you produced it [Swift]
Libertarians about property ignore the fact that private property is a denial of freedoms [Swift]
25. Social Practice / D. Justice / 1. Basis of justice
Justice can be seen as fairness or entitlement or desert [Swift]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
In early Greece the word for punishment was also the word for vengeance [Vlastos]