Combining Texts

All the ideas for 'On Liberty', 'Mind in a Physical World' and 'Sapiens: brief history of humankind'

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76 ideas

1. Philosophy / B. History of Ideas / 5. Later European Thought
The Scientific Revolution was the discovery of our own ignorance [Harari]
For millenia people didn't know how to convert one type of energy into another [Harari]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Metaphysics is the clarification of the ontological relationships between different areas of thought [Kim]
7. Existence / C. Structure of Existence / 2. Reduction
Reductionism is good on light, genes, temperature and transparency [Kim, by PG]
7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
Supervenience is linked to dependence [Kim]
7. Existence / C. Structure of Existence / 5. Supervenience / b. Types of supervenience
Mereological supervenience says wholes are fixed by parts [Kim]
7. Existence / D. Theories of Reality / 3. Reality
Causal power is a good way of distinguishing the real from the unreal [Kim]
8. Modes of Existence / B. Properties / 7. Emergent Properties
Properties can have causal powers lacked by their constituents [Kim]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
There are two contradictory arguments about everything [Kim]
Protagoras says arguments on both sides are always equal [Kim, by Seneca]
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
Not every person is the measure of all things, but only wise people [Plato on Kim]
Why didn't Protagoras begin by saying "a tadpole is the measure of all things"? [Plato on Kim]
15. Nature of Minds / A. Nature of Mind / 3. Mental Causation
Agency, knowledge, reason, memory, psychology all need mental causes [Kim, by PG]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
It seems impossible that an exact physical copy of this world could lack intentionality [Kim]
17. Mind and Body / C. Functionalism / 1. Functionalism
Intentionality as function seems possible [Kim]
17. Mind and Body / D. Property Dualism / 1. Reductionism critique
Maybe intentionality is reducible, but qualia aren't [Kim]
17. Mind and Body / D. Property Dualism / 4. Emergentism
Emergentism says there is no explanation for a supervenient property [Kim]
The only mental property that might be emergent is that of qualia [Kim]
17. Mind and Body / D. Property Dualism / 5. Supervenience of mind
Non-Reductive Physicalism relies on supervenience [Kim]
Maybe strong supervenience implies reduction [Kim]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
Identity theory was overthrown by multiple realisations and causal anomalies [Kim]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
Multiple realisation applies to other species, and even one individual over time [Kim]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / c. Knowledge argument
Knowledge and inversion make functionalism about qualia doubtful [Kim]
18. Thought / A. Modes of Thought / 3. Emotions / a. Nature of emotions
Emotions have both intentionality and qualia [Kim]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
It is a crime for someone with a violent disposition to get drunk [Mill]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
Money does produce happiness, but only up to a point [Harari]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Ethics rests on utility, which is the permanent progressive interests of people [Mill]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
If a group is bound by gossip, the natural size is 150 people [Harari]
24. Political Theory / A. Basis of a State / 2. Population / a. Human population
Since 1500 human population has increased fourteenfold, and consumption far more [Harari]
People 300m tons; domesticated animals 700m tons; larger wild animals 100m tons [Harari]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
Individuals have sovereignty over their own bodies and minds [Mill]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
The Nazi aim was to encourage progressive evolution, and avoid degeneration [Harari]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
The will of the people is that of the largest or most active part of the people [Mill]
24. Political Theory / B. Nature of a State / 5. Culture
We stabilise societies with dogmas, either of dubious science, or of non-scientific values [Harari]
24. Political Theory / C. Ruling a State / 2. Leaders / c. Despotism
It is evil to give a government any more power than is necessary [Mill]
24. Political Theory / C. Ruling a State / 3. Government / a. Government
Individuals often do things better than governments [Mill]
24. Political Theory / C. Ruling a State / 4. Changing the State / b. Devolution
Aim for the maximum dissemination of power consistent with efficiency [Mill]
24. Political Theory / D. Ideologies / 4. Social Utilitarianism
Maximise happiness by an area of strict privacy, and an area of utilitarian interventions [Mill, by Wolff,J]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
People who transact their own business will also have the initiative to control their government [Mill]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
Prevention of harm to others is the only justification for exercising power over people [Mill]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
The worth of a State, in the long run, is the worth of the individuals composing it [Mill]
The state fostered individualism, to break the power of family and community [Harari]
24. Political Theory / D. Ideologies / 6. Liberalism / d. Liberal freedom
The main argument for freedom is that interference with it is usually misguided [Mill]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
In 1750 losing your family and community meant death [Harari]
24. Political Theory / D. Ideologies / 11. Capitalism
The sacred command of capitalism is that profits must be used to increase production [Harari]
The main rule of capitalism is that all other goods depend on economic growth [Harari]
The progress of capitalism depends entirely on the new discoveries and gadgets of science [Harari]
In capitalism the rich invest, and the rest of us go shopping [Harari]
25. Social Practice / A. Freedoms / 3. Free speech
Liberty arises at the point where people can freely and equally discuss things [Mill]
25. Social Practice / A. Freedoms / 4. Free market
No market is free of political bias, and markets need protection of their freedoms [Harari]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Utilitarianism values liberty, but guides us on which ones we should have or not have [Mill, by Wolff,J]
Mill defends freedom as increasing happiness, but maybe it is an intrinsic good [Wolff,J on Mill]
True freedom is pursuing our own good, while not impeding others [Mill]
Individuals are not accountable for actions which only concern themselves [Mill]
Blocking entry to an unsafe bridge does not infringe liberty, since no one wants unsafe bridges [Mill]
Pimping and running a gambling-house are on the border between toleration and restraint [Mill]
Freedom may work against us, as individuals can choose to leave, and make fewer commitments [Harari]
Restraint for its own sake is an evil [Mill]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
Society can punish actions which it believes to be prejudicial to others [Mill]
25. Social Practice / E. Policies / 1. War / e. Peace
Real peace is the implausibility of war (and not just its absence) [Harari]
25. Social Practice / E. Policies / 3. Welfare provision
Benefits performed by individuals, not by government, help also to educate them [Mill]
25. Social Practice / E. Policies / 4. Taxation
Financing is increasingly through credit rather than taxes; people prefer investing to taxation [Harari]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
We need individual opinions and conduct, and State education is a means to prevent that [Mill]
25. Social Practice / E. Policies / 5. Education / d. Study of history
The more you know about history, the harder it becomes to explain [Harari]
History teaches us that the present was not inevitable, and shows us the possibilities [Harari]
25. Social Practice / F. Life Issues / 3. Abortion
It is a crime to create a being who lacks the ordinary chances of a desirable existence [Mill]
28. God / C. Attitudes to God / 1. Monotheism
In order to explain both order and evil, a single evil creator is best, but no one favours that [Harari]
29. Religion / A. Polytheistic Religion / 1. Animism
Animism is belief that every part of nature is aware and feeling, and can communicate [Harari]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
Most polytheist recognise one supreme power or law, behind the various gods [Harari]
Polytheism is open-minded, and rarely persecutes opponents [Harari]
Mythologies are usual contracts with the gods, exchanging devotion for control of nature [Harari]
29. Religion / A. Polytheistic Religion / 4. Dualist Religion
Dualist religions see everything as a battleground of good and evil forces [Harari]
Dualist religions say the cosmos is a battleground, so can’t explain its order [Harari]
Manichaeans and Gnostics: good made spirit, evil made flesh [Harari]
29. Religion / B. Monotheistic Religion / 1. Monotheistic Religion
Monotheism appeared in Egypt in 1350 BCE, when the god Aten was declared supreme [Harari]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
The ethics of the Gospel has been supplemented by barbarous Old Testament values [Mill]