37 ideas
5278 | Philosophy is no more than abstractions concerning observations of human historical development [Marx/Engels] |
15557 | Verisimilitude has proved hard to analyse, and seems to have several components [Lewis] |
5287 | Philosophical problems are resolved into empirical facts [Marx/Engels] |
15554 | A disposition needs a causal basis, a property in a certain causal role. Could the disposition be the property? [Lewis] |
15560 | We can explain a chance event, but can never show why some other outcome did not occur [Lewis] |
15559 | Does a good explanation produce understanding? That claim is just empty [Lewis] |
15556 | Science may well pursue generalised explanation, rather than laws [Lewis] |
15558 | A good explanation is supposed to show that the event had to happen [Lewis] |
4809 | Lewis endorses the thesis that all explanation of singular events is causal explanation [Lewis, by Psillos] |
14321 | To explain an event is to provide some information about its causal history [Lewis] |
23872 | 'Society determines consciousness' is contradictory; society only exists in minds [Weil on Marx/Engels] |
5277 | Life is not determined by consciousness, but consciousness by life [Marx/Engels] |
5280 | Language co-exists with consciousness, and makes it social [Marx/Engels] |
5276 | The nature of an individual coincides with what they produce and how they produce it [Marx/Engels] |
5281 | Consciousness is a social product [Marx/Engels] |
7076 | Mill wondered if he would be happy if all his aims were realised, and answered no [Mill, by Critchley] |
5289 | When aristocracy or the bourgeoisie dominate, certain values dominate with them [Marx/Engels] |
5274 | Young Hegelians proposed changing our present consciousness for liberating critical consciousness [Marx/Engels] |
21992 | Producing their own subsistence distinguishes men from animals [Marx/Engels] |
5275 | Men distinguish themselves from animals when they begin to produce their means of subsistence [Marx/Engels] |
5292 | Individuals are mutually hostile unless they group together in competition with other groups [Marx/Engels] |
5293 | Only in community are people able to cultivate their gifts, and therefore be free [Marx/Engels] |
5273 | Young Hegelians think consciousness is chains for men, where old Hegelians think it the bond of society [Marx/Engels] |
5283 | In communist society we are not trapped in one activity, but can act freely [Marx/Engels] |
5282 | If the common interest imposes on the individual, his actions become alienated and enslaving [Marx/Engels] |
5288 | The class controlling material production also controls mental production [Marx/Engels] |
5290 | The revolutionary class is opposed to 'class', and represents all of society [Marx/Engels] |
5294 | To assert themselves as individuals, the proletarians must overthrow the State [Marx/Engels] |
5285 | Slavery cannot be abolished without the steam-engine [Marx/Engels] |
5284 | Communism abolishes private property and dissolves the powerful world market [Marx/Engels] |
5291 | The law says private property is the result of the general will [Marx/Engels] |
5279 | Human history must always be studied in relation to industry and exchange [Marx/Engels] |
5286 | Most historians are trapped in the illusions of their own epoch [Marx/Engels] |
15555 | Explaining match lighting in general is like explaining one lighting of a match [Lewis] |
15551 | Ways of carving causes may be natural, but never 'right' [Lewis] |
15552 | We only pick 'the' cause for the purposes of some particular enquiry. [Lewis] |
15553 | Causal dependence is counterfactual dependence between events [Lewis] |