Combining Texts

All the ideas for 'Nature and Utility of Religion', 'Introduction to Zermelo's 1930 paper' and 'Davidson on himself'

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27 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
3972 Truth and objectivity depend on a community of speakers to interpret what they mean [Davidson]
3969 There are no ultimate standards of rationality, since we only assess others by our own standard [Davidson]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
17833 The first-order ZF axiomatisation is highly non-categorical [Hallett,M]
17834 Non-categoricity reveals a sort of incompleteness, with sets existing that the axioms don't reveal [Hallett,M]
4. Formal Logic / F. Set Theory ST / 7. Natural Sets
17837 Zermelo allows ur-elements, to enable the widespread application of set-theory [Hallett,M]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / g. Continuum Hypothesis
17836 The General Continuum Hypothesis and its negation are both consistent with ZF [Hallett,M]
15. Nature of Minds / A. Nature of Mind / 1. Mind / a. Mind
3960 There are no such things as minds, but people have mental properties [Davidson]
17. Mind and Body / D. Property Dualism / 1. Reductionism critique
3964 If the mind is an anomaly, this makes reduction of the mental to the physical impossible [Davidson]
17. Mind and Body / D. Property Dualism / 2. Anomalous Monism
3961 Obviously all mental events are causally related to physical events [Davidson]
3963 There are no strict psychophysical laws connecting mental and physical events [Davidson]
3965 Mental entities do not add to the physical furniture of the world [Davidson]
17. Mind and Body / D. Property Dualism / 3. Property Dualism
3966 The correct conclusion is ontological monism combined with conceptual dualism [Davidson]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
3967 Absence of all rationality would be absence of thought [Davidson]
18. Thought / C. Content / 6. Broad Content
3974 Our meanings are partly fixed by events of which we may be ignorant [Davidson]
19. Language / D. Propositions / 6. Propositions Critique
3968 Propositions explain nothing without an explanation of how sentences manage to name them [Davidson]
19. Language / F. Communication / 4. Private Language
3970 Thought is only fully developed if we communicate with others [Davidson]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
3971 There is simply no alternative to the 'principle of charity' in interpreting what others do [Davidson]
25. Social Practice / E. Policies / 5. Education / c. Teaching
3973 Without a teacher, the concept of 'getting things right or wrong' is meaningless [Davidson]
26. Natural Theory / C. Causation / 9. General Causation / b. Nomological causation
3962 Cause and effect relations between events must follow strict laws [Davidson]
28. God / B. Proving God / 3. Proofs of Evidence / c. Teleological Proof critique
21332 We don't get a love of 'order' from nature - which is thoroughly chaotic [Mill]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
21333 Evil comes from good just as often as good comes from evil [Mill]
21335 Belief that an afterlife is required for justice is an admission that this life is very unjust [Mill]
21334 No necessity ties an omnipotent Creator, so he evidently wills human misery [Mill]
29. Religion / D. Religious Issues / 3. Problem of Evil / d. Natural Evil
21329 Nature dispenses cruelty with no concern for either mercy or justice [Mill]
21328 Killing is a human crime, but nature kills everyone, and often with great tortures [Mill]
21330 Nature makes childbirth a miserable experience, often leading to the death of the mother [Mill]
21331 Hurricanes, locusts, floods and blight can starve a million people to death [Mill]