69 ideas
17884 | Mathematical set theory has many plausible stopping points, such as finitism, and predicativism [Koellner] |
17893 | 'Reflection principles' say the whole truth about sets can't be captured [Koellner] |
17894 | We have no argument to show a statement is absolutely undecidable [Koellner] |
17890 | There are at least eleven types of large cardinal, of increasing logical strength [Koellner] |
17887 | PA is consistent as far as we can accept, and we expand axioms to overcome limitations [Koellner] |
17891 | Arithmetical undecidability is always settled at the next stage up [Koellner] |
23101 | Intuitions don't prove things; they just receptivity to interpretations [Kekes] |
23086 | Liberals say we are only responsible for fully autonomous actions [Kekes] |
23100 | Collective responsibility conflicts with responsibility's requirement of authonomy [Kekes] |
23096 | Morality should aim to prevent all evil actions, not just autonomous ones [Kekes] |
7222 | It is a crime for someone with a violent disposition to get drunk [Mill] |
23095 | Why should moral responsibility depend on autonomy, rather than social role or experience? [Kekes] |
23087 | Much human evil is not autonomous, so moral responsibility need not be autonomous [Kekes] |
23089 | Evil people may not be autonomously aware, if they misjudge the situation [Kekes] |
23093 | Moral and causal responsibility are not clearly distinct [Kekes] |
23098 | Effects show the existence of moral responsibility, and mental states show the degree [Kekes] |
23094 | Ought implies can means moral responsibility needs autonomy [Kekes] |
23090 | Liberals assume people are naturally free, equal, rational, and morally good [Kekes] |
23117 | Love should be partial, and discriminate in favour of its object [Kekes] |
23119 | Sentimental love distorts its object [Kekes] |
23088 | Evil is not deviation from the good, any more than good is a deviation from evil [Kekes] |
23097 | What matters for morality is the effects of action, not the psychological causes [Kekes] |
23099 | It is said that if an agent is not autonomous then their evil actions don't reflect on their character [Kekes] |
23118 | Awareness of others' suffering doesn't create an obligation to help [Kekes] |
7214 | Ethics rests on utility, which is the permanent progressive interests of people [Mill] |
7212 | Individuals have sovereignty over their own bodies and minds [Mill] |
23109 | The veil of ignorance is only needed because people have bad motivations [Kekes] |
23114 | The chief function of the state is to arbitrate between contending visions of the good life [Kekes] |
7210 | The will of the people is that of the largest or most active part of the people [Mill] |
23116 | Citizenship is easier than parenthood [Kekes] |
23103 | Power is meant to be confined to representatives, and subsequent delegation [Kekes] |
7227 | It is evil to give a government any more power than is necessary [Mill] |
7228 | Individuals often do things better than governments [Mill] |
7230 | Aim for the maximum dissemination of power consistent with efficiency [Mill] |
23107 | Prosperity is a higher social virtue than justice [Kekes] |
20515 | Maximise happiness by an area of strict privacy, and an area of utilitarian interventions [Mill, by Wolff,J] |
7229 | People who transact their own business will also have the initiative to control their government [Mill] |
7211 | Prevention of harm to others is the only justification for exercising power over people [Mill] |
23081 | Liberal basics are pluralism, freedom, rights, equality, and distributive justice - for autonomy [Kekes] |
7231 | The worth of a State, in the long run, is the worth of the individuals composing it [Mill] |
23085 | The key liberal values are explained by the one core value, which is autonomy [Kekes] |
23092 | Agents have little control over the capacities needed for liberal autonomy [Kekes] |
23102 | Liberals are egalitarians, but in varying degrees [Kekes] |
7217 | The main argument for freedom is that interference with it is usually misguided [Mill] |
23084 | Are egalitarians too coercive, or not egalitarian enough, or lax over morality? [Kekes] |
23079 | Liberal justice ignores desert, which is the essence of justice [Kekes] |
23091 | Why do liberals not see a much wider range of values as basic? [Kekes] |
23112 | Liberals ignore contingency, and think people are good and equal, and institutions cause evil [Kekes] |
23082 | Liberal distribution cares more about recipients than donors [Kekes] |
7213 | Liberty arises at the point where people can freely and equally discuss things [Mill] |
20516 | Mill defends freedom as increasing happiness, but maybe it is an intrinsic good [Wolff,J on Mill] |
20517 | Utilitarianism values liberty, but guides us on which ones we should have or not have [Mill, by Wolff,J] |
7215 | True freedom is pursuing our own good, while not impeding others [Mill] |
7220 | Restraint for its own sake is an evil [Mill] |
7218 | Individuals are not accountable for actions which only concern themselves [Mill] |
7221 | Blocking entry to an unsafe bridge does not infringe liberty, since no one wants unsafe bridges [Mill] |
7223 | Pimping and running a gambling-house are on the border between toleration and restraint [Mill] |
23106 | To rectify the undeserved equality, we should give men longer and women shorter lives [Kekes] |
23121 | It is just a fact that some people are morally better than others [Kekes] |
23120 | The problem is basic insufficiency of resources, not their inequality [Kekes] |
23105 | It is not deplorable that billionaires have more than millionaires [Kekes] |
23108 | Justice combines consistency and desert; treat likes alike, judging likeness by desert [Kekes] |
7219 | Society can punish actions which it believes to be prejudicial to others [Mill] |
23083 | Liberal welfare focuses on need rather than desert [Kekes] |
7226 | Benefits performed by individuals, not by government, help also to educate them [Mill] |
7224 | We need individual opinions and conduct, and State education is a means to prevent that [Mill] |
7225 | It is a crime to create a being who lacks the ordinary chances of a desirable existence [Mill] |
23113 | Sexual morality doesn't require monogamy, but it needs a group of sensible regulations [Kekes] |
7216 | The ethics of the Gospel has been supplemented by barbarous Old Testament values [Mill] |