84 ideas
5021 | An idea is analysed perfectly when it is shown a priori that it is possible [Leibniz] |
16841 | Good inference has mechanism, precision, scope, simplicity, fertility and background fit [Lipton] |
16854 | Contrary pairs entail contradictions; one member entails negation of the other [Lipton] |
16814 | Understanding is not mysterious - it is just more knowledge, of causes [Lipton] |
16825 | How do we distinguish negative from irrelevant evidence, if both match the hypothesis? [Lipton] |
5020 | Our thoughts are either dependent, or self-evident. All thoughts seem to end in the self-evident [Leibniz] |
16851 | The inference to observables and unobservables is almost the same, so why distinguish them? [Lipton] |
16799 | Inductive inference is not proof, but weighing evidence and probability [Lipton] |
16798 | We infer from evidence by working out what would explain that evidence [Lipton] |
16856 | It is more impressive that relativity predicted Mercury's orbit than if it had accommodated it [Lipton] |
16857 | Predictions are best for finding explanations, because mere accommodations can be fudged [Lipton] |
16827 | If we make a hypothesis about data, then a deduction, where does the hypothesis come from? [Lipton] |
16804 | Induction is repetition, instances, deduction, probability or causation [Lipton] |
16823 | Standard induction does not allow for vertical inferences, to some unobservable lower level [Lipton] |
16800 | An inductive inference is underdetermined, by definition [Lipton] |
16858 | We can argue to support our beliefs, so induction will support induction, for believers in induction [Lipton] |
16832 | If something in ravens makes them black, it may be essential (definitive of ravens) [Lipton] |
16836 | My shoes are not white because they lack some black essence of ravens [Lipton] |
16831 | A theory may explain the blackness of a raven, but say nothing about the whiteness of shoes [Lipton] |
16833 | We can't turn non-black non-ravens into ravens, to test the theory [Lipton] |
16834 | To pick a suitable contrast to ravens, we need a hypothesis about their genes [Lipton] |
16802 | Bayes seems to rule out prior evidence, since that has a probability of one [Lipton] |
16803 | Bayes is too liberal, since any logical consequence of a hypothesis confirms it [Lipton] |
16801 | A hypothesis is confirmed if an unlikely prediction comes true [Lipton] |
16837 | Bayes involves 'prior' probabilities, 'likelihood', 'posterior' probability, and 'conditionalising' [Lipton] |
16839 | Explanation may be an important part of implementing Bayes's Theorem [Lipton] |
16850 | Explanation may describe induction, but may not show how it justifies, or leads to truth [Lipton] |
16807 | An explanation gives the reason the phenomenon occurred [Lipton] |
16808 | An explanation is what makes the unfamiliar familiar to us [Lipton] |
16806 | An explanation is what is added to knowledge to yield understanding [Lipton] |
16822 | Seaching for explanations is a good way to discover the structure of the world [Lipton] |
16816 | In 'contrastive' explanation there is a fact and a foil - why that fact, rather than this foil? [Lipton] |
16826 | With too many causes, find a suitable 'foil' for contrast, and the field narrows right down [Lipton] |
16811 | An explanation unifies a phenomenon with our account of other phenomena [Lipton] |
16810 | Deduction explanation is too easy; any law at all will imply the facts - together with the facts! [Lipton] |
16829 | We reject deductive explanations if they don't explain, not if the deduction is bad [Lipton] |
16809 | Good explanations may involve no laws and no deductions [Lipton] |
16812 | An explanation shows why it was necessary that the effect occurred [Lipton] |
16846 | A cause may not be an explanation [Lipton] |
16813 | To explain is to give either the causal history, or the causal mechanism [Lipton] |
16815 | Mathematical and philosophical explanations are not causal [Lipton] |
16849 | Explanations may be easier to find than causes [Lipton] |
16848 | Causal inferences are clearest when we can manipulate things [Lipton] |
16842 | We want to know not just the cause, but how the cause operated [Lipton] |
16840 | To maximise probability, don't go beyond your data [Lipton] |
16824 | Is Inference to the Best Explanation nothing more than inferring the likeliest cause? [Lipton] |
16817 | Best Explanation as a guide to inference is preferable to best standard explanations [Lipton] |
16818 | The 'likeliest' explanation is the best supported; the 'loveliest' gives the most understanding [Lipton] |
16819 | IBE is inferring that the best potential explanation is the actual explanation [Lipton] |
16820 | Finding the 'loveliest' potential explanation links truth to understanding [Lipton] |
16828 | IBE is not passive treatment of data, but involves feedback between theory and data search [Lipton] |
16844 | A contrasting difference is the cause if it offers the best explanation [Lipton] |
16853 | We select possible explanations for explanatory reasons, as well as choosing among them [Lipton] |
16821 | Must we only have one explanation, and must all the data be made relevant? [Lipton] |
16838 | Bayesians say best explanations build up an incoherent overall position [Lipton] |
16855 | The best theory is boring: compare 'all planets move elliptically' with 'most of them do' [Lipton] |
16852 | Best explanation can't be a guide to truth, because the truth must precede explanation [Lipton] |
7222 | It is a crime for someone with a violent disposition to get drunk [Mill] |
5019 | Supreme human happiness is the greatest possible increase of his perfection [Leibniz] |
7214 | Ethics rests on utility, which is the permanent progressive interests of people [Mill] |
7212 | Individuals have sovereignty over their own bodies and minds [Mill] |
7210 | The will of the people is that of the largest or most active part of the people [Mill] |
7227 | It is evil to give a government any more power than is necessary [Mill] |
7228 | Individuals often do things better than governments [Mill] |
7230 | Aim for the maximum dissemination of power consistent with efficiency [Mill] |
20515 | Maximise happiness by an area of strict privacy, and an area of utilitarian interventions [Mill, by Wolff,J] |
7229 | People who transact their own business will also have the initiative to control their government [Mill] |
7211 | Prevention of harm to others is the only justification for exercising power over people [Mill] |
7231 | The worth of a State, in the long run, is the worth of the individuals composing it [Mill] |
7217 | The main argument for freedom is that interference with it is usually misguided [Mill] |
7213 | Liberty arises at the point where people can freely and equally discuss things [Mill] |
20517 | Utilitarianism values liberty, but guides us on which ones we should have or not have [Mill, by Wolff,J] |
20516 | Mill defends freedom as increasing happiness, but maybe it is an intrinsic good [Wolff,J on Mill] |
7215 | True freedom is pursuing our own good, while not impeding others [Mill] |
7218 | Individuals are not accountable for actions which only concern themselves [Mill] |
7221 | Blocking entry to an unsafe bridge does not infringe liberty, since no one wants unsafe bridges [Mill] |
7223 | Pimping and running a gambling-house are on the border between toleration and restraint [Mill] |
7220 | Restraint for its own sake is an evil [Mill] |
7219 | Society can punish actions which it believes to be prejudicial to others [Mill] |
7226 | Benefits performed by individuals, not by government, help also to educate them [Mill] |
7224 | We need individual opinions and conduct, and State education is a means to prevent that [Mill] |
7225 | It is a crime to create a being who lacks the ordinary chances of a desirable existence [Mill] |
16847 | Counterfactual causation makes causes necessary but not sufficient [Lipton] |
7216 | The ethics of the Gospel has been supplemented by barbarous Old Testament values [Mill] |