65 ideas
| 13786 | Wisdom is called 'beautiful', because it performs fine works [Plato] |
| 13780 | Good people are no different from wise ones [Plato] |
| 13778 | A dialectician is someone who knows how to ask and to answer questions [Plato] |
| 13776 | Truths say of what is that it is, falsehoods say of what is that it is not [Plato] |
| 10676 | The Axiom of Choice is a non-logical principle of set-theory [Hossack] |
| 10686 | The Axiom of Choice guarantees a one-one correspondence from sets to ordinals [Hossack] |
| 10687 | Maybe we reduce sets to ordinals, rather than the other way round [Hossack] |
| 10677 | Extensional mereology needs two definitions and two axioms [Hossack] |
| 13790 | A name-giver might misname something, then force other names to conform to it [Plato] |
| 13777 | A name is a sort of tool [Plato] |
| 13791 | Things must be known before they are named, so it can't be the names that give us knowledge [Plato] |
| 13789 | Anyone who knows a thing's name also knows the thing [Plato] |
| 10671 | Plural definite descriptions pick out the largest class of things that fit the description [Hossack] |
| 10666 | Plural reference will refer to complex facts without postulating complex things [Hossack] |
| 10669 | Plural reference is just an abbreviation when properties are distributive, but not otherwise [Hossack] |
| 10675 | A plural comprehension principle says there are some things one of which meets some condition [Hossack] |
| 10673 | Plural language can discuss without inconsistency things that are not members of themselves [Hossack] |
| 10680 | The theory of the transfinite needs the ordinal numbers [Hossack] |
| 10684 | I take the real numbers to be just lengths [Hossack] |
| 10674 | A plural language gives a single comprehensive induction axiom for arithmetic [Hossack] |
| 10681 | In arithmetic singularists need sets as the instantiator of numeric properties [Hossack] |
| 10685 | Set theory is the science of infinity [Hossack] |
| 2063 | How can beauty have identity if it changes? [Plato] |
| 10668 | We are committed to a 'group' of children, if they are sitting in a circle [Hossack] |
| 13775 | We only succeed in cutting if we use appropriate tools, not if we approach it randomly [Plato] |
| 13787 | Doesn't each thing have an essence, just as it has other qualities? [Plato] |
| 10664 | Complex particulars are either masses, or composites, or sets [Hossack] |
| 10678 | The relation of composition is indispensable to the part-whole relation for individuals [Hossack] |
| 10682 | The fusion of five rectangles can decompose into more than five parts that are rectangles [Hossack] |
| 10665 | Leibniz's Law argues against atomism - water is wet, unlike water molecules [Hossack] |
| 13774 | Things don't have every attribute, and essence isn't private, so each thing has an essence [Plato] |
| 13772 | Is the being or essence of each thing private to each person? [Plato] |
| 13788 | If we made a perfect duplicate of Cratylus, there would be two Cratyluses [Plato] |
| 13792 | There can't be any knowledge if things are constantly changing [Plato] |
| 13781 | Soul causes the body to live, and gives it power to breathe and to be revitalized [Plato] |
| 10663 | A thought can refer to many things, but only predicate a universal and affirm a state of affairs [Hossack] |
| 7222 | It is a crime for someone with a violent disposition to get drunk [Mill] |
| 13785 | 'Arete' signifies lack of complexity and a free-flowing soul [Plato] |
| 7214 | Ethics rests on utility, which is the permanent progressive interests of people [Mill] |
| 7212 | Individuals have sovereignty over their own bodies and minds [Mill] |
| 7210 | The will of the people is that of the largest or most active part of the people [Mill] |
| 7227 | It is evil to give a government any more power than is necessary [Mill] |
| 7228 | Individuals often do things better than governments [Mill] |
| 7230 | Aim for the maximum dissemination of power consistent with efficiency [Mill] |
| 20515 | Maximise happiness by an area of strict privacy, and an area of utilitarian interventions [Mill, by Wolff,J] |
| 7229 | People who transact their own business will also have the initiative to control their government [Mill] |
| 7211 | Prevention of harm to others is the only justification for exercising power over people [Mill] |
| 7231 | The worth of a State, in the long run, is the worth of the individuals composing it [Mill] |
| 7217 | The main argument for freedom is that interference with it is usually misguided [Mill] |
| 7213 | Liberty arises at the point where people can freely and equally discuss things [Mill] |
| 20517 | Utilitarianism values liberty, but guides us on which ones we should have or not have [Mill, by Wolff,J] |
| 20516 | Mill defends freedom as increasing happiness, but maybe it is an intrinsic good [Wolff,J on Mill] |
| 7215 | True freedom is pursuing our own good, while not impeding others [Mill] |
| 7218 | Individuals are not accountable for actions which only concern themselves [Mill] |
| 7221 | Blocking entry to an unsafe bridge does not infringe liberty, since no one wants unsafe bridges [Mill] |
| 7223 | Pimping and running a gambling-house are on the border between toleration and restraint [Mill] |
| 7220 | Restraint for its own sake is an evil [Mill] |
| 7219 | Society can punish actions which it believes to be prejudicial to others [Mill] |
| 7226 | Benefits performed by individuals, not by government, help also to educate them [Mill] |
| 7224 | We need individual opinions and conduct, and State education is a means to prevent that [Mill] |
| 7225 | It is a crime to create a being who lacks the ordinary chances of a desirable existence [Mill] |
| 10683 | We could ignore space, and just talk of the shape of matter [Hossack] |
| 13779 | The natural offspring of a lion is called a 'lion' (but what about the offspring of a king?) [Plato] |
| 13783 | Even the gods love play [Plato] |
| 7216 | The ethics of the Gospel has been supplemented by barbarous Old Testament values [Mill] |