Combining Texts

All the ideas for 'On Liberty', 'Primitive Thisness and Primitive Identity' and 'Propositions'

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54 ideas

2. Reason / E. Argument / 1. Argument
Arguers often turn the opponent's modus ponens into their own modus tollens [Merricks]
3. Truth / F. Semantic Truth / 2. Semantic Truth
'Snow is white' only contingently expresses the proposition that snow is white [Merricks]
4. Formal Logic / D. Modal Logic ML / 1. Modal Logic
Simple Quantified Modal Logc doesn't work, because the Converse Barcan is a theorem [Merricks]
4. Formal Logic / D. Modal Logic ML / 7. Barcan Formula
The Converse Barcan implies 'everything exists necessarily' is a consequence of 'necessarily, everything exists' [Merricks]
5. Theory of Logic / J. Model Theory in Logic / 1. Logical Models
Sentence logic maps truth values; predicate logic maps objects and sets [Merricks]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
A 'thisness' is a thing's property of being identical with itself (not the possession of self-identity) [Adams,RM]
There are cases where mere qualities would not ensure an intrinsic identity [Adams,RM]
9. Objects / D. Essence of Objects / 9. Essence and Properties
Essences are taken to be qualitative properties [Adams,RM]
9. Objects / E. Objects over Time / 12. Origin as Essential
In twinning, one person has the same origin as another person [Merricks]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
If the universe was cyclical, totally indiscernible events might occur from time to time [Adams,RM]
Two events might be indiscernible yet distinct, if there was a universe cyclical in time [Adams,RM]
Black's two globes might be one globe in highly curved space [Adams,RM]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
Are possible worlds just qualities, or do they include primitive identities as well? [Adams,RM]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / b. Worlds as fictions
Possible worlds are world-stories, maximal descriptions of whole non-existent worlds [Adams,RM, by Molnar]
10. Modality / E. Possible worlds / 3. Transworld Objects / d. Haecceitism
Adams says anti-haecceitism reduces all thisness to suchness [Adams,RM, by Stalnaker]
Haecceitism may or may not involve some logical connection to essence [Adams,RM, by Mackie,P]
Moderate Haecceitism says transworld identities are primitive, but connected to qualities [Adams,RM]
19. Language / A. Nature of Meaning / 1. Meaning
I don't accept that if a proposition is directly about an entity, it has a relation to the entity [Merricks]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
A sentence's truth conditions depend on context [Merricks]
19. Language / B. Reference / 3. Direct Reference / a. Direct reference
Direct reference is by proper names, or indexicals, or referential uses of descriptions [Adams,RM]
19. Language / D. Propositions / 1. Propositions
Propositions are standardly treated as possible worlds, or as structured [Merricks]
'Cicero is an orator' represents the same situation as 'Tully is an orator', so they are one proposition [Merricks]
19. Language / D. Propositions / 2. Abstract Propositions / a. Propositions as sense
Propositions are necessary existents which essentially (but inexplicably) represent things [Merricks]
True propositions existed prior to their being thought, and might never be thought [Merricks]
The standard view of propositions says they never change their truth-value [Merricks]
19. Language / D. Propositions / 3. Concrete Propositions
Propositions can be 'about' an entity, but that doesn't make the entity a constituent of it [Merricks]
Early Russell says a proposition is identical with its truthmaking state of affairs [Merricks]
19. Language / D. Propositions / 5. Unity of Propositions
Unity of the proposition questions: what unites them? can the same constituents make different ones? [Merricks]
We want to explain not just what unites the constituents, but what unites them into a proposition [Merricks]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
It is a crime for someone with a violent disposition to get drunk [Mill]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Ethics rests on utility, which is the permanent progressive interests of people [Mill]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
Individuals have sovereignty over their own bodies and minds [Mill]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
The will of the people is that of the largest or most active part of the people [Mill]
24. Political Theory / C. Ruling a State / 2. Leaders / c. Despotism
It is evil to give a government any more power than is necessary [Mill]
24. Political Theory / C. Ruling a State / 3. Government / a. Government
Individuals often do things better than governments [Mill]
24. Political Theory / C. Ruling a State / 4. Changing the State / b. Devolution
Aim for the maximum dissemination of power consistent with efficiency [Mill]
24. Political Theory / D. Ideologies / 4. Social Utilitarianism
Maximise happiness by an area of strict privacy, and an area of utilitarian interventions [Mill, by Wolff,J]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
People who transact their own business will also have the initiative to control their government [Mill]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
Prevention of harm to others is the only justification for exercising power over people [Mill]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
The worth of a State, in the long run, is the worth of the individuals composing it [Mill]
24. Political Theory / D. Ideologies / 6. Liberalism / d. Liberal freedom
The main argument for freedom is that interference with it is usually misguided [Mill]
25. Social Practice / A. Freedoms / 3. Free speech
Liberty arises at the point where people can freely and equally discuss things [Mill]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Utilitarianism values liberty, but guides us on which ones we should have or not have [Mill, by Wolff,J]
Mill defends freedom as increasing happiness, but maybe it is an intrinsic good [Wolff,J on Mill]
True freedom is pursuing our own good, while not impeding others [Mill]
Individuals are not accountable for actions which only concern themselves [Mill]
Blocking entry to an unsafe bridge does not infringe liberty, since no one wants unsafe bridges [Mill]
Pimping and running a gambling-house are on the border between toleration and restraint [Mill]
Restraint for its own sake is an evil [Mill]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
Society can punish actions which it believes to be prejudicial to others [Mill]
25. Social Practice / E. Policies / 3. Welfare provision
Benefits performed by individuals, not by government, help also to educate them [Mill]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
We need individual opinions and conduct, and State education is a means to prevent that [Mill]
25. Social Practice / F. Life Issues / 3. Abortion
It is a crime to create a being who lacks the ordinary chances of a desirable existence [Mill]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
The ethics of the Gospel has been supplemented by barbarous Old Testament values [Mill]